{"id":4209,"date":"2024-01-15T17:57:16","date_gmt":"2024-01-15T22:57:16","guid":{"rendered":"http:\/\/www.middleburgchristians.com\/?page_id=4209"},"modified":"2024-09-30T09:10:56","modified_gmt":"2024-09-30T13:10:56","slug":"are-you-living-by-gods-wisdom","status":"publish","type":"page","link":"https:\/\/www.middleburgchristians.com\/?page_id=4209","title":{"rendered":"Are You Living By God’s Wisdom?"},"content":{"rendered":"

LESSONS FROM THE EPISTLE OF JAMES.<\/strong> Have you seen a yard sign like the one below? Many members of the church here display a yard sign inviting the community to come to this page every Monday for a new article. Scroll down to view all previous articles in this series.\u00a0\u00a0<\/p>\n

Click here to make a comment or leave us a message.<\/a><\/strong><\/p>\n

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Monday, September 16, 2024\u00a0
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Article #36: Turning Back a Straying Christian<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

James gives one final word of encouragement to his \u201cbrethren.\u201d He is concerned about the \u201cbrother\u201d or \u201csister\u201d who has strayed \u201cfrom the truth.\u201d James expresses how important it is for Christians to work at turning back a straying Christian to \u201cthe truth.\u201d (James 5:19, 20).<\/p>\n

James points out that \u201cany among you\u201d can stray from the truth. He understands that Christians, believers in Christ, can stray from the truth. While Christians should never stray from the truth, if they do, a fellow Christian needs to help them come back to the truth.<\/p>\n

The concept of \u201cto stray\u201d means to wander from a course of action, which in this context is the teachings of \u201cthe truth.\u201d It is leaving the teachings of Christ and going back to living the life a person lived before becoming a Christian. When a person does this, they are facing spiritual death if they do not turn back.<\/p>\n

While James gives this word of warning, he also gives a word of instruction. He speaks to those who have not strayed and instructs them to take action upon those who have strayed. James wants them to know that the Christian \u201cwho turns a sinner from the error of his way will save [the sinner\u2019s] soul from death.\u201d James also wants them to know that in the process of turning one back, they have covered \u201ca multitude of sins.\u201d<\/p>\n

What a fitting way to close his book by emphasizing the saving of a soul from death. All the things James wrote in this book are about how one should live because they are a Christian. Would it not seem quite logical to encourage his readers that they should work with and help Christians who have strayed from the truth? It is all about helping each other.<\/p>\n

In helping others, we need to be constantly reminded that we too may need some help coming back. We should always be living our lives in such a manner so that we will not stray from the truth. Christians need to be diligent in examining themselves to make sure they are abiding in the truth and not straying from it.<\/p>\n

Here\u2019s one final thought about helping a straying Christian to turn back to following God. When the straying Christian sees the love we have for them and our kindness and gentleness in dealing with them, then our efforts become more powerful to them.<\/p>\n

Christians need to be looking out for each other and be willing to help each other \u201cturn back\u201d if one has strayed from the truth. Providing this help is just one of the ways a Christian is demonstrating they are living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, September 9, 2024\u00a0
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Article #35: Confessing Our Sins<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

Listing things we are to be praying about for others, James includes confessing our sins to one another and praying for each other (James 5:16). There are several benefits Christians can enjoy if we will practice confessing our sins to one another.<\/p>\n

Confessing means to admit, state or acknowledge some wrong that has been done. This can only come about by an honest evaluation of ourselves after we have learned that we have done something wrong. Sometimes we know something is wrong before we do it, but we do it anyway. This is rebellion. In this case there needs to be two confessions \u2013 one for the wrong done and another for the rebellion.<\/p>\n

Honest evaluation requires not hiding anything from ourselves. The goal is to lay it all out in front of us. We are going to \u201cown up to it.\u201d We are not going to try to hide it or avoid it. We are not going to rationalize our actions by saying that it was the right thing to do. We are not going to blame someone else for doing something to cause us to do this wrong. We are going to be truthful with ourselves and others.<\/p>\n

This kind of openness will help us to avoid doing wrong or sinful things in the future. It helps us to think in advance as to whether we want to do something wrong knowing that we will have to later admit the wrong. Why would we want to do something we know is the wrong thing to do?<\/p>\n

When we confess our sins to one another, fellow Christians are in a better position to help each other. Notice James says for Christians to \u201cconfess our sins to one another, and pray for one another.\u201d The \u201cone another\u201d in this passage is the individual church member in a local congregation. To say it another way, it is regular folks praying for regular folks. Christians are trying to help each other to be right with God and go to heaven.<\/p>\n

So what benefit is it for the person who hears us confess our sins? They get the opportunity to serve another Christian. But, they also receive the benefit of setting the example of doing the right thing so there is no need to confess their sins. It serves as protection against doing the wrong thing.<\/p>\n

Confessing our sins to one another is hard, but it is a necessary thing all Christians must do. Likewise, all Christians must be willing to pray for each another after listening to someone confess their sins. By being willing to engage in this mutual activity we are helping each other to be living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, September 2, 2024\u00a0
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Article #34: Praying on Behalf of Others<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

What should a church community do when one of its members is suffering? James says to pray. What if someone is sick? James says call the elders to pray and anoint them with oil. What if someone has confessed their sins? James says to pray. Christians are to pray on the behalf of others (James 5:13-18).<\/p>\n

When there are difficulties in one\u2019s life, James says the church community should pray for that individual. When things are going well for a church member, there should be the singing of praises. In either circumstance, church members should be involved in the lives of others by praying for them. It should be something members want to do. They should be willing to ask for God\u2019s assistance when fellow members are incurring difficult times and circumstances.<\/p>\n

Their suffering may be from the loss of a job. It may be because of an accident resulting in some hardship. They may have received some bad news about a loved one. Christians should be willing to pray on the behalf of fellow Christians.<\/p>\n

There may be some sickness a member is incurring and James says to not only pray, but have the elders of the church to come and anoint them with oil. James says that if this is done, then the Lord will \u201crestore the one who is sick, and the Lord will raise him up.\u201d<\/p>\n

This is a very difficult passage to understand because we see on a regular basis the church praying for a member who is sick, but that member does not get well. How should we to deal with this passage? It may apply to physical sickness, but the more reasonable approach might be a \u201cspiritual sickness.\u201d If this is the correct understanding then a person would be healed of their sickness and raised up when they confess their sins and the congregation prays for them.<\/p>\n

Regardless of how this verse should be interpreted, the important thing to remember is that in all circumstances church members should be praying for each other. Church members should always remember the example of Elijah and that the \u201ceffective prayer of a righteous man can accomplish much.\u201d<\/p>\n

Church members should also remember that prayer is a request to God and He will decide how He wants to answer that prayer. Just because we get what we think is a \u201cnegative\u201d answer, does not mean God did not answer our prayer.<\/p>\n

The responsibility of the Christian is to always be praying on the behalf of others. We all need the assistance of God with our daily circumstances. Praying for others will be a regular practice of those who are living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, August 26, 2024\u00a0
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Article #33: Speaking Without Swearing<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

When we speak, people should be able to rely on what we say. We should not have to \u201cswear\u201d by anything to convince them that we are speaking the truth. James gives another proverb-like statement to remind us that we should be speaking without swearing (James 5:12).<\/p>\n

In many cases, people think that if they swear by something then what they are about to say will carry more weight. It will be more authentic. It will be more reliable; more believable.<\/p>\n

James may be remembering something his half-brother Jesus would frequently teach His disciples. Jesus taught His followers we should not swear by heaven, for it is \u201cthe throne of God.\u201d We should not swear by \u201cour hair\u201d because we cannot make \u201cone hair white or black\u201d (Matthew 5:33-37).<\/p>\n

Over a period of time, people should come to have confidence in what we say. This means that we are always telling the truth. They should be able to trust the information we pass on to them. Someone should be able to say about us, \u201cIf he said it, then it is true. I can count on it. I trust him.\u201d<\/p>\n

When this is not the case, we are not reliable; people will not trust us. This a basic character trait people want to see in others. Employers want to trust their employees. Customers want to trust the sales representative. Consumers want to trust what they read in a variety of Platforms, including a website, newspaper article or radio broadcast.<\/p>\n

Children want to trust what their parents tell them. Husbands and wives want to trust what their spouses tell them. Students want to trust what their teachers tell them. Everyone wants to trust what they are told.<\/p>\n

However, when our \u201cyes\u201d is not \u201cyes\u201d and our \u201cno\u201d is not \u201cno,\u201d then it raises doubts in the mind of the listener. They must decide if we are telling the truth. This puts stress on them and the relationship. When the stress level reaches a certain point, then people will conclude they cannot trust us and they will not pay attention to what we have said.<\/p>\n

This will cause problems at work, in the family, at school and any other environment where we are interacting with people. If we are not telling the truth, our words are not reliable, then when we speak to someone about spiritual matters, they will not listen to us either. We have no credibility.<\/p>\n

As we consider this statement by James, Christians need to develop the consistent practice to always be telling the truth without having to swear by something. Practicing speech without swearing will allow people to see we are daily living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, August 19, 2024\u00a0
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Article #32: Job and the Prophets Are Examples<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

As James continues his discussion of practicing patience, he states that Christians should not complain \u201cagainst one another,\u201d giving as examples Job and the prophets. He reminds us that we see in the prophets examples of \u201csuffering and patience\u201d and in Job how to \u201cendure\u201d to the end. God demonstrated His compassion and mercy with both (James 5:9-11).<\/p>\n

By using Job and the prophets as examples, James is explaining that the Old Testament illustrates principles by which Christians are to live. It shows us the lives of \u201creal people\u201d who were powerful illustrations of believers in God.<\/p>\n

In order to fully appreciate the reference by James to these individuals, we must be acquainted with the Old Testament Scriptures. We should be encouraged to not only read the Old Testament to see these great examples, but also study it to understand their struggles.<\/p>\n

Included in this section of James is a reference possibly to the complaining the Israelites did while they were wandering in the wilderness for forty years. A study of the writings of Exodus and Numbers would be beneficial in understanding what is meant by the word \u201ccomplain\u201d in this passage.<\/p>\n

When James mentions the idea of judging, he is probably speaking of trivial matters. This type of complaining is what generates strife and conflict between individuals. It is not good for a group of Christians in a local church setting for sure. The group is not edified, nor built up, when this type of behavior is active and tolerated.<\/p>\n

However, there must be a sense in which we are to judge if we are going to obey the instructions of James to imitate the example he mentions. James is saying these people were considered \u201cblessed\u201d because they endured.<\/p>\n

The focus of the prophets was to encourage the citizens of Israel and Judah to be followers of God. These prophets were not treated kindly or fairly because of their message. They were often persecuted because they were delivering God\u2019s message.<\/p>\n

Jeremiah is an outstanding example to consider. He preached for over 40 years in an effort to get the nation of Judah to repent so they would not be taken into Babylonian captivity. As we read the Old Testament book of Jeremiah, we should be impressed with not only Jeremiah\u2019s struggles and frustrations, but also his determination to never quit serving God.<\/p>\n

Job and the Prophets provide a great example of being patient and waiting for the Lord to judge. When we complain among ourselves, we do not encourage others to persevere until the end. Remembering that the Lord is coming one day should be a constant motivator to be living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, August 12, 2024\u00a0
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Article #31: Be Patient, Jesus is Coming!<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

The book of James contains short saying that encourage Christians in so many ways. James writes for Christians to be patient; Jesus is coming (James 5:7, 8).<\/p>\n

It may have been a decade or two after Jesus had ascended into heaven when James wrote this exhortation. Ever since His ascension and the promise the angel made to the apostles of His return (Acts 1:9-11), the message had been proclaimed that Jesus is going to return. But people\u2019s patience is not very long. Normally our ability to persevere is only for a short period of time. We soon lose heart.<\/p>\n

Reassuring his readers that Jesus will return, James says not to give up regardless of the circumstances. He uses an agricultural illustration of a farmer waiting for the \u201cprecious produce of the soil \u2026 until it gets the early and late rains.\u201d<\/p>\n

Encouraging us to \u201cstrengthen [our] hearts, for the coming of the Lord is near,\u201d James tells Christians to \u201cplace firmly\u201d in our hearts (our minds) the fact that Jesus will return. False teachers will present the idea that Jesus is not going to return, since He has not returned yet. James does not want us to waiver nor give up on serving Jesus. He wants us to be constant in our thinking.<\/p>\n

While we do not know when, we need to have the fullest of confidence that this promise made by God and Jesus, through the angels to the apostles, will come true. Be patient, Jesus is coming!<\/p>\n

Some may think that the time is near because of things happening in our world today. We need to be reminded that these events are not \u201csomething new,\u201d but rather are the same things that have been happening for years. However, whether Jesus returns in the next week, year, or decade, Christians need to be ready. Jesus may not come back for another two thousand years or longer, but we need to be ready for Him to return today.<\/p>\n

Christians not only need to be ready for Jesus to return today, but we need to be persuading non-Christians to be ready for Jesus\u2019 return also. We need to inform others that this event will happen, and not to consider the time between when Jesus said He was coming back and today as a sign that He is not coming. He will return one day!<\/p>\n

So while Christians are being patient about the coming of Jesus, let us be busy convincing others of this fact. Let us not lose heart, but rather strengthen our hearts to have the full assurance Jesus is coming. Until that great and glorious day, Christians should continue to be living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, August 5, 2024\u00a0
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Article #30: Treating Service Providers Fairly<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

One of the problems in the days of James was the mistreatment of the poor by the rich. The rich would treat any way they wanted those who provided a service for them. James says the rich must treat people fairly (James 5:4-6).<\/p>\n

James tells the rich they should not be withholding the wages of those who \u201cmowed [their] fields\u201d or harvested their crops. In both situations, the service providers were crying out to the Lord against the rich.<\/p>\n

James points out that the rich have lived in \u201cwanton pleasure,\u201d they have \u201cfattened [their] hearts\u201d and yet they \u201chave condemned and put to death the righteous man.\u201d The rich were getting away with this behavior because the \u201cservants\u201d did not resist those for whom they were working.<\/p>\n

The point James is making with this last comment is that the rich were taking advantage of the poor simply because they could. The rich were not thinking that the poor needed their daily wages so they could eat and provide for their families. This amounts to thinking only about themselves and not the other person.<\/p>\n

Having the status of being rich does not remove the fact that everyone is a human being and we all have the same feelings and desires. The amount of money in our bank account or the sum of our collective assets, does not change the basic feelings and desires everyone has. We all want to provide the necessities for our family.<\/p>\n

It is a common trait of some rich to think they have certain privileges. While he is probably also including those who are not Christians with these remarks, James is saying that within the Christian brotherhood this should not be the case when dealing with fellow Christians. He is wanting his readers who are rich to be treating fairly those who are providing a service to them.<\/p>\n

In a local church setting, the rich do not have special rights or advantages over the poor. The monetary status of a church member is of no importance. Likewise, the poor church member does not need to think he is inferior to the rich. Everyone should be treated the same. We are \u201cbrothers and sisters.\u201d We are equal.<\/p>\n

In many situations, a person being rich or poor is the result of opportunities that are presented to them. Both may work very hard for the monies they obtain.<\/p>\n

As a person who is \u201crich\u201d we must always remember that we must treat the service provider fairly, regardless of whether they are a Christian or not. Every Christian must remember to treat people fairly because that is a mandatory characteristic of those who are living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, July 29, 2024\u00a0
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Article #29: Riches Do Not Eliminate Miseries<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

Often the wealthy consider that their riches and assets will keep them from the miseries of this life. James advises his readers that this idea is incorrect. Riches will not prevent us from encountering miseries (James 5:1-3).<\/p>\n

James says their \u201criches have rotted\u201d and their \u201cgarments have become moth-eaten.\u201d In other words, they have no value. They are not helpful when it comes to dealing with miseries.<\/p>\n

James goes on to say, \u201cYour gold and your silver have rusted,\u201d meaning their money is worn out. It will not help them with life\u2019s miseries.
We must be reminded that miseries will come upon all people of every economic status. It is a part of life that we cannot escape. Misery is not partial. It does not discriminate. It will happen to everyone.<\/p>\n

An interesting comment James makes is, \u201cIt is in the last days that you have stored up your treasure!\u201d He seems to be indicating that acquiring their riches, gold, silver, and fine garments has been their focus, and James wants to draw attention to this mindset. He wants them to consider that their focus should not be upon their wealth, but rather upon the spiritual things.<\/p>\n

It must be acknowledged that in our life here on earth we need to be concerned about our wealth. We do need to accumulate wealth for the proverbial \u201crainy day.\u201d However, this should not be the focal point of our life. It should not be top priority.<\/p>\n

Instead of \u201cstoring up treasures\u201d here on earth, we need to be storing up treasures in Heaven (Matthew 6:19-21). James may be recalling something he heard his step-brother say in one of His sermons. We should be putting things in the \u201cHeavenly bank.\u201d Our energy should be upon accumulating \u201cspiritual wealth.\u201d<\/p>\n

It is very hard to keep this concept ever before us because of all the daily activities and stress put upon our lives. We are not unique in this perspective. We are not the first ones to have this issue in life and definitely won\u2019t be the last. It has been a constant struggle throughout man\u2019s history.<\/p>\n

As we consider our own lives, it would be to our advantage to regularly ask the question, which treasure am I focusing on? Which is most important to me? Which will help me to go to Heaven?<\/p>\n

James is not condemning the accumulation of wealth. He is saying that the accumulation of wealth should not be our focus in life. He reminds us that our riches will not eliminate the miseries we encounter in life. He wants Christians to focus on \u201cstoring up a spiritual treasure\u201d as they are daily living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, July 22, 2024\u00a0
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Article #28: Not Doing What is Right<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

Once again James makes a proverb-like statement when he says, \u201cTo one who knows the right thing to do and does not do it, to him it is sin\u201d (James 4:17). James is saying that not doing what is right is a sin, which is a very powerful statement considering its ramifications.<\/p>\n

Most of the time we think of sin as violating God\u2019s law, and that is true. The apostle John said that \u201csin is lawlessness\u201d (1 John 3:4), which means that our actions and attitudes are without the approval of the law. However, James is telling us that if we do not do what is right it also is sin.<\/p>\n

So we might ask, how would not doing what is right be a sin? James is stating that we must always be doing what is right, especially when we know it is the right thing to do. Some have called this the sin of omission, a failure to act upon that which a person has a moral or legal obligation to do.<\/p>\n

In the preceding verses, James has written about quarrels among brethren, friendship with the world, God\u2019s attitude toward those who are resisting Him with a prideful attitude, judging fellow Christians, and making plans for tomorrow without any consideration for the plans of God. With all of these things in the background, James is saying that we should not do these things, but if we do them, we are committing a sin.<\/p>\n

It seems that all of the previous things James has written about are considerations of our attitude. While these attitudes can be seen in our actions, James is not talking about an actions. He is talking about how we view life, our brethren, and our circumstances.<\/p>\n

It is much harder to do what we know is right, and sometimes, we do the easy thing and fail to do what is right. Most of the time, we do not want to do what is right because of our own personal feelings and desires.<\/p>\n

We want to quarrel with our brethren because of what they have done to us. We want to have a friendship with the world because we enjoy all the worldly pleasures. We want to do our own will rather than submitting to God\u2019s will. We want to just assume that God will allow whatever plans we have made to happen, and therefore we think we have control of our lives.<\/p>\n

Ultimately we do not do what is right because we want to satisfy our own selfish desires. However, the Christian must always be doing what is right, especially since they have an enthusiastic desire to be living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, July 15, 2024\u00a0
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Article #27: Making Plans for Tomorrow<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

When it comes to making plans, James gives some excellent advice (James 4:13-16). We all make plans for tomorrow, but James is telling us that we need to keep in mind that our plans are subject to God\u2019s plans; we are not the one with ultimate control in life.<\/p>\n

James acknowledges the fact that life cannot be lived without making plans. He writes about \u201cgoing into a city\u201d and spending a year there doing business. But, James makes a very honest and brutal statement. We \u201cdo not know what [our] life will be like tomorrow.\u201d While acknowledging this intellectually, we do not always put it into practice.<\/p>\n

James paints a very good picture by saying, \u201cYou are just a vapor that appears for a little while and then vanishes away.\u201d When visualizing these words, we see how short life really is. From God\u2019s perspective the length of our life is but a \u201cvapor \u2026 [that] vanishes away.\u201d<\/p>\n

James gives us the proper attitude toward making plans. He says we should say, \u201cIf the Lord wills, we will live and also do this or that.\u201d Regardless of whether we literally say the words \u201cif the Lord wills\u201d out loud or not, we should always have the attitude that our actions are always contingent upon \u201cthe will of the Lord.\u201d<\/p>\n

If we keep this concept in mind, we realize that God is ultimately the one who approves or disapproves of every action people make. God is not necessarily making the decision, but all decisions are subject to His plans.<\/p>\n

When James says we \u201cboast in [our] arrogance,\u201d he is identifying our attitude when it comes to making plans for tomorrow. To \u201cboast\u201d is to talk with \u201cexcessive pride\u201d about what one has accomplished or is doing. Having pride is not the issue here, but rather \u201cexcessive pride,\u201d which in this context is manifested in thinking we control every aspect of our lives. This is not true. Our plans are always subject to the decisions God will make. For example, how long will the world continue to exist? Only God, the Father, knows.<\/p>\n

We are not in control of what will happen in our lives medically. We have no control over the actions of others who might cause an accident, or how another\u2019s actions might change the plans we have made for tomorrow.<\/p>\n

Based upon the fact that we do not know what tomorrow will bring, everyone, especially Christians, should be living their lives with the understanding that our plans can never be \u201ccut in stone,\u201d they are always subject to change. Having this attitude and understanding, we can make plans for tomorrow as we are living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, July 8, 2024\u00a0
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Article #26: Humans Are Neither the Lawgiver Nor the Judge<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

James gives another proverb-like command when he talks about speaking and judging negatively about our fellow Christians. He says Christians are not to \u201cspeak against one another\u201d nor are they to \u201cjudge [their] brother\u201d (James 4:11, 12).<\/p>\n

Addressing them as \u201cbrethren,\u201d James says when a person slanders another Christian then they are \u201cspeaking against the law.\u201d Their motivation is to expose someone so as to bring shame upon them by giving false information or misrepresenting truthful information. The intent is to disgrace.<\/p>\n

When a Christian tries to censure someone by pronouncing a judgment upon them, then he is judging the law. He is passing judgment upon another person\u2019s opinion so as to condemn them. This is different when it comes to biblical truth, from the standpoint we can pronounce judgment upon another\u2019s actions, because we are only applying what is written by the inspired writers.<\/p>\n

The main reason James gives for why a Christian cannot speak in such a critical way along with a condemning judgment is because \u201cthere is only one Lawgiver and judge;\u201d the same person \u201cwho is able to save and to destroy.\u201d James is implying we are neither, by asking, \u201cWho are you who judge your neighbor?\u201d Another human being\u2019s speech or judgment will not send one to hell and likewise they cannot grant one heaven.<\/p>\n

It should not be concluded that we cannot disagree with one another\u2019s opinion. We can. Nor should we conclude we cannot think someone\u2019s thoughts, actions and ideas are wrong. We can. We should conclude that when we speak and pass judgment we must do so in a manner as to not harm a person\u2019s reputation. We cannot be in the \u201cattack\u201d mode.<\/p>\n

It is very common for people to think that nothing can be said negatively about anyone. If that were true, then we could never disagree with someone. This type of thinking leads us to the conclusion that everything is right and nothing is wrong, regardless of what is said, done or thought.<\/p>\n

While there can be agreement that everyone is entitled to their opinion, it must be equally agreed upon that a person\u2019s opinion does not have to be accepted by everyone. We can decide to disagree or to speak against another\u2019s opinion, but it must be done out of love to help and not out of a desire to hurt.<\/p>\n

Christians must remember we are not the lawgiver nor the judge. Like everyone else, we are accountable to God\u2019s laws. We must remember it is His judgment that either saves or destroys. Remembering we are neither the lawgiver nor the judge will help us to be living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, July 1, 2024\u00a0
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Article #25: Humble Yourself and God Will Exalt You<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

James describes the attitude and actions of those who will humble themselves before God. He says God will exalt or reward those who humble themselves (James 4:8b-10).<\/p>\n

In a spiritual sense, James is telling them to \u201ccleanse your hands \u2026 purify your hearts.\u201d He is talking to \u201csinners and double-minded\u201d people. \u201cSinners\u201d are those who are \u201cdevoted to sin.\u201d They are \u201cpre-eminently sinful,\u201d living a lifestyle that is contrary to how God wants them to live.<\/p>\n

\u201cDouble-minded\u201d people waver in their faith. They are uncertain, having doubts about God\u2019s message. They are divided when it comes to living their life. They desire to be a Christian, but they also want to be a \u201cfriend of the world.\u201d<\/p>\n

James tells those people to \u201cbe miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom.\u201d James describes the inward emotions a person is to have when they realize they have not humbled themselves before God; when they realized they have violated God\u2019s instructions and commands. They should not be taking lightly their disobedient behavior or making this type of lifestyle a joke. They need to take seriously their misbehavior before God and be mournful and not joyous.<\/p>\n

James is not saying Christians should be \u201cmiserable\u201d and full of \u201cgloom,\u201d but rather he is talking about our attitude when we realize we have violated God\u2019s instructions and commands. We should feel badly when we become fully aware that we have sinned against God and have not been obedient to Him.<\/p>\n

James does not close this section without giving us motivation for humbling ourselves. He says if we will \u201chumble [ourselves] in the presence of the Lord,\u201d then God \u201cwill exalt you.\u201d<\/p>\n

When we are willing to assign to ourselves a \u201clower rank\u201d than God; a position of submission; to have a proper understanding of ourselves in comparison to God, then God will exalt us. The amazing part about this statement is if we will \u201csubmit\u201d to God, then God will hold us \u201cin very high regard.\u201d God will \u201cspeak highly\u201d of us. God will give us a \u201cdignified\u201d position. Our focus should be on what God will do for us when we are willing to humble ourselves in His presence.<\/p>\n

God knew we would want to be recognized for our submission to Him. He understood we needed to be motivated to submit to Him, a submission out of love, respect and fear of Him and not that God was coercing us into submission.<\/p>\n

When sinners and double-minded people willingly submit to God, then they will become Christians. They will be exalted by God because they are living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, June 24, 2024\u00a0
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Article #24: Submit, Resist and Draw Near<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

In proverb-like fashion, James gives a series of commands to help people be humble before God and not be friends with the world. These short statements give instructions as to what a person can do to no longer be \u201cproud,\u201d but to be \u201chumble\u201d (James 4:7, 8a).<\/p>\n

It is interesting that James did not finish his discussion of the subject of a person\u2019s attitude towards God without giving these statements as to how to correct an improper attitude. He says, \u201cSubmit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you.\u201d<\/p>\n

As we consider these statements and compare them with what James previously said, we find opposites. \u201cGod is opposed to the proud\u201d compared with \u201cDraw near to God and He will draw near to you.\u201d Also, \u201cSubmit to God\u201d compared with \u201cResist the devil.\u201d James seems to be saying that these actions are mutually exclusive. We cannot do both at the same time.<\/p>\n

When we \u201cresist the devil,\u201d the only option is to \u201csubmit to God,\u201d to \u201cdraw near to God.\u201d We may think we can just \u201cresist the devil\u201d and everything be okay. However, James says that is incorrect. We must not only set ourselves against the devil, or withstand what the devil wants us to do, but we must willingly place ourselves under the will of God and comply with what He wants us to do.<\/p>\n

James gives a word of motivation to us when he says, \u201cResist the devil and he will flee from you.\u201d The devil will avoid us for a period of time. But we are no different than Jesus when the devil left Him. The devil was always looking for an opportune time to tempt Jesus, and he will do the same with us.<\/p>\n

The idea of \u201cdraw[ing] near to God\u201d can be expressed as joining ourselves with God. We want to have similar thoughts as God. We want to become acquainted with God in a very close way. We want to be around Him as much as possible.<\/p>\n

While God wants us to be \u201cnear\u201d Him, James indicates we must initiate the action. We must \u201cdraw near to God\u201d before He will \u201cdraw near\u201d to us. While God is anxiously waiting for us to \u201cdraw near\u201d to Him, He is still waiting.<\/p>\n

Christians have already initiated the \u201cdraw[ing] near.\u201d Christians can have the confidence that God has \u201cdraw[n] near\u201d to them. Christians must constantly be \u201cresist[ing] the devil\u201d and continually \u201cdraw[ing] near to God.\u201d This submitting, resisting and drawing near will be evident in the lives of those who are daily living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, June 17, 2024\u00a0
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Article #23: The Purpose of Scripture<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

James, in continuing his discussion about the wisdom that is from above, states in a negative way the purpose of Scripture (James 4:5, 6). He asks the question, \u201cDo you think that the Scripture speaks to no purpose?\u201d The answer is \u201cNo, there is a purpose for Scripture.\u201d<\/p>\n

We might think there is no purpose for Scripture because we do not see Scripture\u2019s value for our life. We see no relevance between Scripture and our life. We might think, \u201cWhy should I concern myself with an antiquated writing?\u201d<\/p>\n

However, there is great value to reading, meditating upon, studying, and applying to our lives the word of God. It gives us insight as to how to live in this world and truly be happy. Consider the many proverbs written by Solomon. Consider the Psalms that teach us how to be thankful for things in this world and how to express those thoughts of gratitude to God.<\/p>\n

When we read all the Old Testament stories of how God dealt with people, we must be impressed with two things. One is the length of time God works with a group of people to get them to change their lifestyle so it is in conformity with His way of living and His standards. The second thing is how devastating the destruction is when God punishes people for not repenting of their evil ways.<\/p>\n

We often miss the love of God that is expressed in these Old Testament stories. God desires to impress upon us His patience with people, but also the certainty of His word when He speaks of the punishment to come to a nation or group of people. He wants us to have the hope of eternal life along with the focus to not crave the evil things in this world.<\/p>\n

To prove his point, James possibly combines several Old Testament passages to stress how \u201cGod is opposed to the proud, but gives grace to the humble.\u201d To the proud, those in opposition to God, He will \u201cgo to battle\u201d against them, He will resist them. To the humble, those who submit to God, He will do good things aimed at helping these individuals in life.<\/p>\n

Scripture is full of examples of God dealing with those who both resist and submit to Him. Scripture is not useless, nor has no purpose, and certainly is not something that is full of vanity. On the contrary, Scripture has the purpose of informing us of the nature of God, giving us reasons to submit to Him and the reward for our obedience to and trust in His word. The purpose of Scripture is to help us to be living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, June 10, 2024\u00a0
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Article #22: The Christian\u2019s Relationship to the World<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

As part of the effort of James to help Christians be living by God\u2019s wisdom, he speaks to them about their relationship to the world. He uses some bold and harsh words to describe the relationship the Christian is to have with the world (James 4:4).<\/p>\n

By using the word \u201cworld\u201d in this context, James is not speaking of what God created, because God said in Genesis that it was good. Neither is James speaking of the human beings in the world, because again God said it was good. James is talking about the ethos of a society, the beliefs and aspirations practiced by a group of people. He is talking about their lifestyle and the philosophy of living their life.<\/p>\n

The first harsh word James uses is \u201cadulteress.\u201d This is a word commonly used in the Old Testament to describe God\u2019s people when they reverted back to idolatry. God considered Israel His bride, just like the church is the bride of Christ. Israel was no longer faithful to God, because they had turned to the \u201cforeign gods.\u201d<\/p>\n

When Christians have a \u201cfriendship with the world,\u201d James says they are hostile \u201ctoward God.\u201d They have a \u201cfondness\u201d for the way the world lives and their mindset in living their lives. Such behavior shows a lack of \u201cfondness\u201d for God. It is in opposition to God.<\/p>\n

When James uses the word \u201chostility\u201d we might think he uses a harsh word. However, James is wanting to make sure the reader understands the severity of the situation. He wants us to know that if we are friends with the world, then we are in strong opposition to God.<\/p>\n

\u201cWhoever wishes to be a friend of the world makes himself an enemy of G0d,\u201d James says. Indeed, very strong language. By using the word \u201cenemy\u201d of God, James is saying a person is opposing the very mind of God. It is a deep-seated dislike for the things of God. Some would even say it is a hatred for God.<\/p>\n

James is telling his readers we must have a love for God. We must embrace God\u2019s way of thinking and His practices. We cannot be an enemy of God, we must be a \u201cfriend\u201d of God. We must have a fondness for Him.<\/p>\n

James is making it very clear that God and the world are in opposition to each other when it comes to the philosophy of life and the way life is lived. As Christians, we cannot have a relationship with the world if we are going to have a relationship with God. Only by having a genuine friendship with God will a Christian be living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, June 3, 2024\u00a0
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Article #21: Source of Quarrels and Conflicts<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

Why do good friends have heated arguments over trivial issues? Why do Christians express their disagreements using strong, loud verbal language? Why do these quarrels and conflicts sometimes escalate to someone being harmed? James explains the source for this worldly behavior (James 4:1-3).<\/p>\n

The difference between quarrels and conflicts is the degree of the disagreement. Quarrels usually are short-term in duration (a few minutes) and are over trivial matters. Conflicts usually are much longer in duration (days, months or years) and involve \u201cmore serious\u201d matters.<\/p>\n

Quarrels usually involve words to resolve the disagreement while conflicts usually intensify to exerting physical force. In either case, relationships may be temporarily strained or permanently severed.<\/p>\n

James asks, \u201cWhat is the source (the origin) of quarrels and conflicts among you?\u201d What is the cause for such altercations and dissensions? He says it is \u201cyour pleasures,\u201d your \u201clust\u201d or you are \u201cenvious.\u201d<\/p>\n

These three terms have one thing in common. It is all about what I want. It is something that I want that brings me pleasure. It is something that I have a strong desire for. It is something that another person has and I want that thing.<\/p>\n

When we are placing our own \u201cwants\u201d above our relationship with other people, especially fellow Christians, then quarrels and conflicts are inevitable. James says it could possibly result in \u201cmurder\u201d because \u201cwe want our way!\u201d While this may be extreme, James is nonetheless pointing out a possibility. Even if murder is not committed, there may be fights which break out between the disagreeing parties.<\/p>\n

James is making the point that such behavior is the practice of \u201cworldly wisdom\u201d and not the wisdom that \u201ccomes down from above.\u201d It is not the behavior God wants His people to be displaying.<\/p>\n

When we evaluate the attitude of a person who would \u201cquarrel\u201d or \u201chave a conflict\u201d over \u201ctrivial earthly matters,\u201d we can see that their major focus is to satisfy themselves. They are placing their \u201cwants\u201d before the other person. It is the choosing of life\u2019s pleasures over godly living. James says when we are asking for these types of things, our prayers will not be answered because they are \u201cwith [the] wrong motive.\u201d<\/p>\n

The Christian is not prohibited from asking God for things which will bring about pleasure in this world, but rather the Christian is prohibited from asking for things which are motivated by evil intentions.<\/p>\n

God wants His followers to be concerned about the other person and not what will bring pleasure to oneself if it is going to cause a quarrel or a conflict. Putting the desires and wants of others before ourselves demonstrates we are living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, May 27, 2024\u00a0
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Article #20: Gentleness When Practicing Wisdom<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

Everyone wants to be considered as wise and having understanding; to be one who has wisdom. Along with defining two types of wisdom, James instructs his readers to practice with gentleness the wisdom that \u201ccomes down from above\u201d (James 1:13-18).<\/p>\n

The concept of being gentle has to do with being \u201cmild-mannered.\u201d It is not the idea that one cannot be firm in their convictions or their faith; it is not a sign of weakness. Whether one is born with this disposition or it is learned, James encourages his readers to exhibit gentleness.<\/p>\n

James wants his readers to have the wisdom that \u201ccomes down from above\u201d and not the wisdom that \u201cis earthly, natural, demonic.\u201d James uses several words and phrases to illustrate the contrast. The basic idea is that the wisdom of this world brings about conflict while the wisdom which \u201ccomes down from above\u201d brings about peace.<\/p>\n

The world\u2019s wisdom brings about \u201cjealousy,\u201d strife, \u201cdisorder and every evil thing.\u201d James says a person with this type of wisdom will be exhibiting \u201cselfish ambition.\u201d James is not saying we cannot have a \u201cstrong desire to do or achieve something\u201d through hard work, rather he is talking about when we are seeking to better ourselves at the expense of others. It is the idea of elevating oneself above another for the purpose of some type of gain.<\/p>\n

If the wisdom James is discussing is related to teachers, then James is telling those who desire to be teachers how they are to impart their knowledge. While the teacher may want to share his knowledge with others, he should not have the attitude that his knowledge makes him better than the other person. This attitude of the elevation of oneself, James says, will not be present in the teacher who practices wisdom that \u201ccomes down from above.\u201d<\/p>\n

However, this message is not limited to those in a position of being a teacher. It is applicable to everyone in how they are living their daily lives. Consider the words James uses to describe a person\u2019s actions \u2013 \u201cpure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.\u201d<\/p>\n

When a person possesses these attributes and puts them into practice in their daily lives, they will be exhibiting a lifestyle that will produce righteousness. This type of person will be one who can have a great influence on others when it comes to living a life based upon faith in God and His message.<\/p>\n

Gentleness should not be considered a sign of weakness in character or faith, but rather a sign of great strength. When exercising the wisdom that \u201ccomes down from above;\u201d a person is living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, May 20, 2024\u00a0
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Article #19: Small Tongue Creates Large Fire<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

Continuing his discussion on the use of the tongue as the representation of our speech, James compares the words we speak as a fire that can create considerable damage. He speaks of \u201chow great a forest\u201d can be set \u201caflame by such a small fire\u201d (James 3:5b-12).<\/p>\n

We have all heard reports of \u201cforest fires\u201d in various locations. We may have even witnessed one. We know how fires can spread because of a small ember floating from one area to another. As the old saying goes, \u201cIt only takes one spark!\u201d<\/p>\n

James emphasizes how powerful our tongue is, especially when it comes to speaking destructive words. He cautions that such a small member of our body can create extraordinary damage.<\/p>\n

Examine the words and phrases James uses to describe the consequences of the improper use of our tongue. It is \u201cthe very world of iniquity,\u201d it \u201cdefiles the whole body,\u201d and \u201csets on fire the course of our life.\u201d When we use our tongue improperly we can cause inordinate damage, some of which could last a lifetime.<\/p>\n

James points out that mankind can control various types of animals, but we cannot \u201ctame the tongue.\u201d A \u201ctame\u201d animal is trained to be less dangerous, less powerful, to be \u201cunder the control\u201d of their trainer. However, when it comes to the tongue, James warns, \u201cno one can tame the tongue.\u201d<\/p>\n

James says the tongue is used to \u201cbless\u201d and to \u201ccurse\u201d at the same time. With our speech, we can \u201cbless our Lord and Father\u201d and then in the next moment we can \u201ccurse men.\u201d James declares this \u201cought not to be in this way.\u201d Comparing the tongue to a fountain, he says one fountain cannot bring forth water that is \u201cboth fresh and bitter.\u201d Using an example from agriculture, he states figs will not produce olives, nor a \u201cvine produce figs.\u201d The point is that Christians should not be using their language in an improper, destructive manner.<\/p>\n

Note James is not saying it is impossible to control the tongue, but he is saying it is very hard. As Christians, we must work diligently if we are going to tame our tongue and bring it under control. It will take considerable work and effort.<\/p>\n

We do not need to use our tongue in such a way that it would be similar to setting a forest on fire. We need to be constantly monitoring what we say, how we say it and when we say it, if we say it at all. Christians must demonstrate to the world the effort to control our tongue, especially if we are going to influence the world to be living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, May 13, 2024\u00a0
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Article #18: Tongue, Bit and Rudder<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

What does a person\u2019s tongue, a horse\u2019s bit and a ship\u2019s rudder have in common? Though small in size, they exert a great deal of control. James makes the point that we control horses using a bit and we steer a ship using a rudder, but we have a hard time controlling our tongue (James 3:2-5).<\/p>\n

The idea that a person, who is smaller than a horse in both body size and strength, can control a large animal with simply a small instrument in the horse\u2019s mouth should amaze us. The point James is making with this illustration is that we can control a horse but we cannot control our tongue?<\/p>\n

James also uses the example of a ship being controlled by the use of some small piece of material attached to the watercraft by hinges. The point James wants his readers to focus on is that we can control that small organ which is in our mouth attached by a small piece of tissue.<\/p>\n

As we can conclude from the context, James is not specifically talking about the muscular organ in our mouth, but rather our speech; the words we say. By using these examples, James is illustrating that we can and must \u201ccontrol [our] tongue.\u201d In some later verses James will talk about how the tongue can be used, but the point of these verses is the control we must exercise over how we verbally communicate with others.<\/p>\n

James makes a spiritual connection. He begins verse 2 by saying, \u201cwe all stumble in many ways.\u201d He ends this same verse by saying that the man who can control his tongue \u201cis a perfect man.\u201d But he also says that a person who can control his tongue is \u201cable to bridle the whole body as well.\u201d Very interesting!<\/p>\n

Why would James say if we can control the tongue, then we can \u201chold in check\u201d or \u201crestrain\u201d or \u201cguide\u201d the whole body? This seems to indicate how hard it is to restrain or hold in check the words that come out of our mouth. While we all recognize that we must \u201cthink before we speak,\u201d it is not always practiced to the degree necessary. Often our emotions overtake our self-control. We are reacting rather than being purposeful with our speech.<\/p>\n

James says if we can control our tongue then we are \u201ca perfect man.\u201d He is not saying we are flawless, but rather we are mature in our faith. James is saying it is possible. He is saying just like Christians can control horses with a bit and boats with a rudder, Christians must control their tongue if they are going to be living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, May 6, 2024\u00a0
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Article #17: Warning to Bible Teachers<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

Teaching is a wonderful thing. Helping other people learn information or a skill brings great satisfaction. However, James gives a warning to teachers, especially Bible teachers, in James 3:1.<\/p>\n

James says, \u201cLet not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.\u201d Notice he includes himself, as well as fellow Christians teaching in whatever capacity.<\/p>\n

When considering the \u201cstricter judgment,\u201d one may say teachers will be held to a higher standard, and that may well be. In a similar aspect, teachers will be judged \u201charsher\u201d than the learner simply because the teacher should \u201cknow better.\u201d<\/p>\n

Teachers have the responsibility to teach what is correct. Their information must be right. Students depend upon teachers to impart trustworthy information.<\/p>\n

Bible teachers should recognize the importance of their position as a teacher. People expect them to tell them what God\u2019s word says and how to apply it to their lives. The student\u2019s eternal destiny, to a large extent, is dependent upon what the teacher tells them.<\/p>\n

Whether we think of God holding the teacher to a \u201chigher standard\u201d or \u201cthere will be a harsher judgment,\u201d the result is the same. Teachers are going to be judged differently from those who are not teachers.<\/p>\n

Therefore, James gives the warning for \u201cnot many of you [should] become teachers.\u201d Teachers are not just standing before a group of people \u201cleading a discussion.\u201d They are not in front of a crowd to \u201cfacilitate a conversation.\u201d They are not \u201cmonitors\u201d of a class. They are there to teach, to impart knowledge.<\/p>\n

When a person performs the action of \u201cteaching\u201d they are either \u201cshowing\u201d someone how to do something or they are \u201cexplaining\u201d to someone some information or how to do a skill. The actions of a Bible teacher is to impart the word of God, explain the word of God, and motivate the student to take action based upon the information found in the Bible. Besides Jesus, Paul is a great example of a fantastic Bible teacher. Luke summarizes how Paul taught the Thessalonians when he said Paul \u201creasoned with them from the Scriptures, explaining and giving evidence\u201d (Acts 17:2, 3). The results of Paul\u2019s teaching in Thessalonica was that \u201csome of them were persuaded and joined Paul and Silas\u201d (Acts 17:4).<\/p>\n

Bible teachers should take their responsibilities seriously when they get the opportunity to teach. They need to use their Bibles as the text, reason with their students, give them explanations and evidence, and be persuasive when it comes to motivating their students to act upon what they have been taught. The goal of the teacher is to help people to be living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, April 29, 2024\u00a0
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Article #16: Rahab\u2019s Faith Was Not Dead<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

In his discussion about our faith, James gives another example (James 2:25, 26) from the Old Testament. Rahab and her story is recorded in Joshua 2. Rahab was not a descendent of Abraham, but she had faith in the same god as Abraham. She is a perfect example of having a faith that is not dead.<\/p>\n

When a person has a faith that is dead, James says, it is \u201cwithout works.\u201d James uses Rahab to illustrate how a person\u2019s faith must be \u201calive;\u201d it must be filled with works, if they are going to be \u201cjustified.\u201d<\/p>\n

A harlot would not be considered a religious person. However, Rahab had faith in God. She had seen and heard what God did to the nations around Jericho. When she heard God was going to destroy her city, she believed what she heard and took action to escape being destroyed with the rest of the people in the city.<\/p>\n

Rahab\u2019s faith was based upon several things. She had heard God dried \u201cup the waters of the Red Sea.\u201d She had heard God \u201cutterly destroyed\u201d the \u201ctwo kings of the Amorites who were beyond the Jordan\u201d (Joshua 2:10). These reports convinced her that God would destroy Jericho.<\/p>\n

She made a deal with the two Hebrew spies sent to Jericho by Joshua (2:12, 13). Notice the conditions the spies put upon Rahab if she was going to be saved from the destruction (Joshua 2:14; also 2:17-20). Later in the book of Joshua we read that Rahab did exactly as instructed. She and her family were saved from the destruction of Jericho (Joshua 6:22-25).<\/p>\n

Within this story there seems to be a pattern for avoiding having a faith that is dead. It begins by hearing about what God has done to show His power. The second step is to evaluate this information and make a decision that one will put their trust in this information. The third step is to do the things God has said for a person to do regarding forgiveness, how they are to worship God, and how they are to live their daily lives. Without doing all of these steps, James would conclude a person has a dead faith. Their faith is not like that of Rahab.<\/p>\n

Rahab is only one of many examples in the Old Testament that tell of people who showed their faith in God. She, like others, were people who were \u201cworking\u201d to show their faith was alive and not dead.<\/p>\n

If people today are going to be justified, then they must show their faith like Rahab did. A person\u2019s faith is seen by the \u201cworks\u201d they do as they are living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, April 22, 2024\u00a0
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Article #15: Showing Our Faith\u00a0<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

James states a two part principle defining how a person will know if another person has faith. He basically says faith can only be shown by the works that are done. Abraham sacrificing his son is given as an example (James 2:18-24).<\/p>\n

James instructs his readers that \u201cfaith, if it has no works, is dead.\u201d He makes the point that a person must demonstrate their faith by their actions. So, in this opening sentence of this new paragraph, he says, \u201cshow me your faith without the works, and I will show you my faith by my works.\u201d<\/p>\n

It is easy for one to say they have faith in God, but the real proof is seen in their actions. The demons talk about having faith in God, but they do not do what is necessary to show their faith. Their lack of action relating to their faith, drives James to conclude, \u201cFaith without works is useless.\u201d<\/p>\n

James uses Abraham as one who demonstrated their faith by their actions. Abraham offering up his son Isaac on the altar (cf. Genesis 22) is a great example of a faith that is \u201cperfected;\u201d thereby bringing Abraham\u2019s faith to completeness.<\/p>\n

Abraham demonstrated to God the degree of \u201cfaith\u201d he had in God. While God did not need to command Abraham to offer his son to know the degree of faith Abraham had in God, this action demonstrated to everyone on this earth the faith of Abraham. This example, as used by James, helps us to see the degree one must go sometimes to \u201cshow their faith.\u201d<\/p>\n

While this example is very extreme, Christians today need to see the extent they may have to go in order to \u201cshow their faith.\u201d They may be placed in some very challenging situation where their faith must be shown.<\/p>\n

James records a comment made by God after He saw what Abraham had done. Quoting Scripture, James says \u201cAnd Abraham believed God, and it was reckoned to Him as righteousness.\u201d Then James comments, \u201cYou see that a man is justified by works and not by faith alone.\u201d By having these statements we can see that one is righteous based upon their faith and one is justified based upon their works. The conclusion we must reach is that we are both made righteous and are justified when our faith is seen by our works.<\/p>\n

Becoming a Christian is more than just putting one\u2019s faith in Christ; it must be shown. The Christian life is more than just putting one\u2019s faith in Christ; it must be visible to others. God will reward the Christian just like He did Abraham, based upon us showing our faith by living God\u2019s way!<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, April 15, 2024\u00a0
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Article #14: A Faith That Works Saves<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

After talking about the royal law, James is instructing the brethren about their faith. He tells them that the only way their faith will save them is if their faith is producing action, otherwise their \u201cfaith\u201d is dead (James 2:14-17).<\/p>\n

Beginning his discussion, James asks, \u201cWhat use is it, my brethren, if someone says he has faith but he has no works?\u201d This question introduces the topic as well as getting the brethren to think about their faith. The conclusion James will reach is if a faith is not producing action, then it is a dead faith; it will not save anyone.<\/p>\n

Illustrating his point, James says having a faith that is not producing any works is like telling a fellow believer who \u201cis without clothing and in need of daily food\u201d to \u201cgo in peace,\u201d but you do not provide clothing and food. It is like telling your \u201cbrother or sister\u201d in Christ, a fellow Christian, to \u201cbe warmed and filled,\u201d but you do not give them what is \u201cnecessary for their body.\u201d<\/p>\n

The faith a Christian is to have is one that is productive. It is a faith that motivates a person to do what they have been taught. This would include how to become a Christian as well as living the Christian life.<\/p>\n

Considering the word faith, one of its major components is the idea of trust. If someone has faith in something or someone, then they are willing to put their trust in what that something will do or what that someone will say. They will use the \u201csomething.\u201d They will act upon what \u201csomeone\u201d has said. True faith produces action.<\/p>\n

The same is true with us today. If we really have faith in God and His word, then we are going to do the things He says in His word. We are going to put it into action.<\/p>\n

Consulting a standard dictionary, one finds that the word \u201cfaith\u201d is a noun; it is not a verb. In this circumstance \u201cfaith\u201d is something we possess. It is obtained by hearing God\u2019s message and deciding to put our trust in this message. (Romans 10:17).<\/p>\n

After making the decision to put our \u201cfaith\u201d in the message of God, then we are going to do our best to follow the instructions and commands contained in God\u2019s message. There will be nothing in our thoughts and attitude that says, \u201cI don\u2019t have to do that!\u201d<\/p>\n

When a Christian has the faith James is talking about, it will be a faith that is demonstrated by their actions. Everyone who observes the life and actions of this Christian will have no doubt they are living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, April 8, 2024\u00a0
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Article #13: Practicing the Royal Law<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

Quoting from Scripture, James defines the \u201croyal law\u201d as \u201cYou shall love your neighbor as yourself.\u201d How important is practicing the royal law? Very important! James says not practicing the royal law is a sin just like committing adultery and murder (James 2:8-13).<\/p>\n

James says when we practice the \u201croyal law\u201d we are \u201cdoing well.\u201d However, if we exhibit favoritism when it comes to practicing this law of God, James says we are \u201ccommitting sin and are convicted by the law as transgressors.\u201d<\/p>\n

To magnify this concept, James says, \u201cFor whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.\u201d In our minds, this may come across as being very harsh. How could committing this one sin make us equal with an adulterer or a murderer? We think they are \u201chorrible\u201d people. We might think, \u201cSurely, God would not think I am that horrible if I do not practice the royal law.\u201d<\/p>\n

The point James is making is that \u201cone sin\u201d makes us a \u201ctransgressor.\u201d To God, it does not matter what the sin is. By committing any sin, just one sin, we have gone outside the bounds of God law; we are separated from God. The result is the same as if we had broken every commandment of God.<\/p>\n

To correct this status with God, James says Christians must \u201cso speak and so act as those who are to be judged by the law of liberty.\u201d This is the same \u201claw of liberty\u201d James spoke of earlier when talking about looking at ourselves in a mirror and James saying we must not be \u201cforgetful hearer[s] but effectual doers\u201d of the word.<\/p>\n

James reminds the Christian a judgment day is coming. He says those who are \u201cmerciless\u201d to their neighbors in this life, will be \u201cshown no mercy.\u201d If the Christian wants God to show him mercy at the judgment day, then today while living on this earth, they must love their neighbor.<\/p>\n

James says just like we love ourselves, we must in the same manner love our neighbors. The vast majority of people \u201clove\u201d themselves extremely. They will do whatever is necessary for themselves regardless of what they must go through. This same type of behavior must be exhibited by Christians to both their fellow Christians and their unbelieving neighbors.<\/p>\n

When it comes to loving our neighbor, it should be done without \u201cpersonal favoritism.\u201d The Christian should have no regard for the social status of their neighbor, their profession, or their economic status. The Christian is to love their neighbor regardless of the circumstances. In doing this they will be practicing the royal law and living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, April 1, 2024\u00a0
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Article #12: No Distinctions Based Upon Clothing<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

The clothes we wear speak volumes. They may point to an organization to which we belong, the type of work we do, or our bank balance. When it comes to the worship service, James says there should be no distinction based upon clothing (James 2:1-4).<\/p>\n

James is giving a warning about our \u201cattitude of personal favoritism\u201d because of the clothes a fellow Christian wears to church. This type of judging with partiality demonstrates an unfair preferential treatment of the \u201cpoor man.\u201d<\/p>\n

Many people use this passage to justify allowing others to wear whatever clothing they choose to a worship service. However, that is not the point James is making with this instruction. James is teaching there should be no distinction in awarding seats of honor in the worship service based upon a person\u2019s wealth.<\/p>\n

James explains to the \u201cbrethren\u201d that their judgment of a person should not be based upon the price of their clothes. The Christian is to disregard the \u201cgold ring and \u2026 fine clothes\u201d as well as the \u201cdirty clothes\u201d when they are deciding the person to sit at a place of honor.<\/p>\n

Making a spiritual decision based upon a person\u2019s clothes is not a \u201cfair judgment.\u201d A person\u2019s wealth (or their job) is not to be considered when evaluating the honor they are to have among brethren.<\/p>\n

Likewise, this does not give a person the license to wear just anything when they come to worship. They must remember they have come to worship God. They must remember that God will execute righteous judgment upon them when it comes to the attire they wear when they come to worship Him.<\/p>\n

People make judgments every day based upon someone\u2019s clothing. A person decides on the appropriateness of the outfit to the occasion. However, when it comes to deciding the honor one will have at a church service, the monetary value of one\u2019s clothing should not be considered, but rather the individual\u2019s spiritual character.<\/p>\n

While a person might not be able to afford a \u201cgold ring\u201d to wear to church, they need to consider the attire they are wearing to church making sure it conveys the idea that they have come to worship God. If the best they can do is wear \u201cdirty clothes,\u201d then the other members must honor them because they recognize their heart\u2019s intentions.<\/p>\n

Making correct judgments about people is something God expects the Christian to do. When greeting people coming into our church services, let us have a \u201cblind eye\u201d to the clothes they are wearing. Let us honor the poor and the rich equally making no distinction between the two. Our impartiality will demonstrate we are living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, March 25, 2024\u00a0
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Article #11: Religion Approved by God<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

One of the most horrifying realities is to think our religion is approved by God when it is not. James identifies to Christians the type of religion that is approved by God. He says it is bridling our tongue, providing care for the most destitute of people, and \u201cto keep [ourselves] unstained by the world\u201d (James 1:26, 27).<\/p>\n

Wanting to appear religious, if we cannot control our speech then James says our \u201creligion is worthless.\u201d We may think we are practicing godly behavior, but in reality we are deceiving our \u201cown heart.\u201d The horrible part about being deceived is that we do not know we have been deceived.<\/p>\n

The term \u201cbridle,\u201d brings to mind the idea \u201cto restrain.\u201d The thought of controlling an animal like a horse with only a small object in its mouth is amazing. The lesson to be learned is our speech, which can be very powerful in both a good and bad way, can be controlled. Our mind must \u201chold the reins\u201d on our tongue.<\/p>\n

As James continues his writing about having a religion approved by God, he uses the word \u201cpure\u201d indicating something is clean, free from corruption or sin; it is not false. He also uses the word \u201cundefiled,\u201d which is a unique way of saying a man\u2019s religion is untainted, uncorrupted. James seems to be using these two words, which are very similar in meaning, to stress the type of religion we are to practice.<\/p>\n

By highlighting the \u201corphans,\u201d James is drawing attention to how a Christians should be willing to take care of some of the most helpless and vulnerable in our society. Children who have no parents, going from family to family, are often lacking in security and self-esteem. Providing for their true necessities, displays a God like compassion.<\/p>\n

The woman who has lost her husband is in a similar position. Being married provides a certain level of security. While many will be able to \u201ctake care of themselves,\u201d there is also the comfort they miss when their husband is no longer living.<\/p>\n

The last thing James mentions is one must keep themselves \u201cunstained by the world.\u201d The Christian cannot let the ungodly behavior practiced by \u201cthe world,\u201d influence them. We must be diligent to keep our bodies clean from allowing sin to be part of our daily life.<\/p>\n

After informing Christians to have the word implanted and to be doers of the word, James mentions three different aspects of practicing a religion approved by God. We must guard against deceiving ourselves concerning our religion. Exercising self-control over our tongues, helping the helpless and monitoring our own behavior is essential as we are daily living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, March 18, 2024\u00a0
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Article #10: God Blesses Doers<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

Society admires and rewards people who are doers; the achievers get the reward. James discusses the need to be more than a \u201chearer of the word\u201d implanted, they must \u201cprove [themselves] doers of the word\u201d (James 1:22-25).<\/p>\n

By using the word \u201cprove,\u201d James is wanting his readers to demonstrate by their actions that they have \u201cthe word\u201d implanted in their hearts. The evidence the word is \u201cimplanted\u201d is indicated by how a person will daily live their life.<\/p>\n

To illustrate this concept, James uses an example of a person looking at themself in a mirror, seeing something that needs to be changed, and walking away making no changes in their life. They have no resolve to make changes. They were not looking \u201cintently at the perfect law,\u201d with the attitude that they will \u201cabide by it.\u201d<\/p>\n

By using the word \u201cintently,\u201d James is expressing the idea of giving eager attention to the word of God. The idea is more than just a casual glance at a biblical passage or a look \u201cin passing\u201d of some biblical verse. While a \u201ccasual reading\u201d of the Bible has some value, there needs to be time in our life when there is a concentration on the word of God with the goal of first understanding what the text says and then how we can put our reading into practice in our life.<\/p>\n

Reading the Bible with no intentions of making application to our life is like walking by a mirror, seeing we have chocolate on our face, and just leaving it there. People may tell us we have chocolate on our face, but we still do not do anything about it. While we might think this is ridiculous and that no one would do such a silly thing, there are countless people who think it is a good idea to read their Bible on a daily basis, but have no plan of putting it into practice in their daily life.<\/p>\n

Group studies are a great way to obtain biblical knowledge, but if the objective is to only \u201cknow\u201d what the text says, then this passage in James is not being applied. Whether it be a Bible class at church or a study in someone\u2019s home or a gathering at some business in town, if the goal is not to learn something that you can put into practice in your life, then the session is only academic and social in nature.<\/p>\n

If a person wants to be blessed by God, then they must not \u201cbecome a forgetful hearer, but an effectual doer\u201d of the word. God will bless Christians who are effectually doing \u201cthe word\u201d because they are daily living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, March 11, 2024\u00a0
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Article #9: Implanting \u201cthe Word\u201d Changes Lifestyle<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

After making his comments concerning controlling our anger, James makes a proverbial statement about one\u2019s lifestyle displaying the righteousness of God. He states that for someone to save their soul they must put aside one lifestyle and receive with humility the word of God (James 1:21).<\/p>\n

James is reminding his \u201cbeloved brethren\u201d that a person must be willing to give up (or put away) their lifestyle of \u201cfilthiness\u201d and \u201cwickedness\u201d and be willing to submit to \u201cthe word\u201d of God and thereby change their lifestyle. This verse serves as a reminder to all Christians that they must continue to put aside evil behavior and to always receive God\u2019s message if they want to be saved.<\/p>\n

The \u201cfilthiness\u201d James mentions has to do with \u201cmoral defilement;\u201d it is making \u201cdirty\u201d the principles of righteous living. The word \u201cwickedness\u201d means having the attitude of doing wrong behavior without displaying any sorrow for such actions. These two words describe a person who has absolutely no regard for the lifestyle God would want them to be living.<\/p>\n

The opposite behavior, the one James is promoting, is the one that is receiving God\u2019s message with \u201chumility.\u201d It means the person has an attitude of submitting to this message of God, thus making it their own. They are going to embrace living the lifestyle taught by God.<\/p>\n

The reason \u201cthe word\u201d will save their souls is because it is \u201cimplanted;\u201d it is established or firmly fixed in their mind. God\u2019s lifestyle has become the lifestyle of the Christian; the way they live their everyday life. It is who they are.<\/p>\n

The major objective of every person should be to save their soul. This can only be accomplished by living the lifestyle taught in \u201cthe word\u201d of God. This message of God will cause them to quit living one lifestyle and motivate them to live another lifestyle. Focusing on God\u2019s instructions and embedding them in one\u2019s mind is essential to changing one\u2019s lifestyle.<\/p>\n

A person must exert immense effort to have this \u201cword\u201d lodged in their mind if it is going to be a continuous guide for their lifestyle. One must be determined to change their thinking if they want to change their lifestyle. It is not impossible, but it will require work.<\/p>\n

This proverbial statement by James can give us the assurance that our souls can be saved. Humbling ourselves by submitting to God\u2019s word and implanting it in our minds will give us the information and the motivation to change our lifestyle. Putting aside a lifestyle of \u201cfilthiness\u201d and \u201cwickedness\u201d and practicing a lifestyle based upon \u201cthe word\u201d implanted in our mind will demonstrate we are daily living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, March 4, 2024\u00a0
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Article #8: God\u2019s Wisdom for Controlling Our Anger<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

Most people can control their anger, but every now and then we lose control of our temper. James informs us of God\u2019s wisdom when it comes to how we can control our anger (James 1:19, 20).<\/p>\n

James says we need to be \u201cquick to hear, slow to speak and slow to anger.\u201d When we are able to do this, he says we will \u201cachieve the righteousness of God.\u201d While these are three simple things we can do to control our anger, they are very hard to practice at times.<\/p>\n

Frequently we are doing just the opposite. We are not willing to listen to other people. We want to be fast to say something without really considering all the circumstances. And, as a result we are very prompt to speak whatever comes to our mind, which usually is not the most prudent, kind or compassionate thing to say. So, if Christians want to reach a type of behavior that will be associated with God\u2019s righteousness, then they must do these three things.<\/p>\n

The word \u201cquick\u201d has the meaning of being prompt or swift. To be \u201cquick to hear\u201d would indicate that we not only want to hear the audible sound waves going across our eardrum, but also we have the desire to give consideration and seek to understand what we are being told.<\/p>\n

The phrase \u201cslow to speak\u201d indicates that one is going to take some time before they are going to utter some sound from their mouth. It would also indicate that a person is delaying in using words to express one\u2019s mind or one\u2019s thought. Often times, this will greatly reduce the anger a person has with a situation, circumstance or a person.<\/p>\n

The word \u201cslow\u201d in the phrase \u201cslow to anger\u201d has the same meaning as used in the phrase \u201cslow to speak.\u201d The word \u201canger\u201d is that strong feeling of displeasure or hostility we may have toward a situation, circumstance or person. So being \u201cslow to anger\u201d would have the idea of not expressing that feeling and over time there would be less and less things causing us to have those feelings of displeasure and hostility.<\/p>\n

James says when we are able to do these things we will \u201cachieve the righteousness of God.\u201d This means that we will be reacting to situations, circumstances and people in the way that God would be reacting.<\/p>\n

While controlling our anger can at times be very difficult, it nonetheless is something that can be accomplished. It is not impossible. The determining factor will be how strong our desire is to be using God\u2019s wisdom in this aspect of our efforts to be living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, February 26, 2024\u00a0
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Article #7: God\u2019s Goodness is Unchanging<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

In an effort to reassure the Christians in his day, as well as our day, James wants his \u201cbeloved brethren\u201d to know that the goodness of God does not change. James is warning his readers about being deceived by some who would promote the idea that God will sometimes bring about evil things. He makes his case by using three attributes of God (James 1:16-18).<\/p>\n

By using the words of endearment, \u201cmy beloved brethren,\u201d James is connecting with them as a fellow believer in Jesus. He wants them to understand and have the confidence that \u201cevery good thing given and every perfect gift is from above.\u201d To emphasize his point he says these good gifts and perfect things come \u201cdown from the Father of lights.\u201d<\/p>\n

James points out that this \u201cFather of lights\u201d does not change by using the two phrases \u201cno variation or shifting shadow.\u201d God is not fickle when it comes to His actions. God is always going to do what is good and especially for His people.<\/p>\n

Another proof James uses to point out God\u2019s goodness is how God brought about \u201cHis will.\u201d James says this will was brought about by \u201cthe word of truth.\u201d He goes on to say that as Christians if we follow this \u201cword of truth,\u201d we will be \u201ca kind of first fruits among His creatures.\u201d<\/p>\n

As we consider the unchangeableness of God, it should give us great confidence that He wants to help us in all of our situations in life. We should feel like we can rely upon God in all of our circumstances and especially the more difficult ones. We should have the firm trust that God is going to be there regardless of what happens to us in life.<\/p>\n

Regardless of whether we are faced with persecution because we are a Christian or we are tempted by our own lust, followers of Jesus should not be deceived by those who would cause us to doubt God being with us at all times. God is not a \u201clight\u201d that will cause a \u201cshadow,\u201d but rather is a \u201clight\u201d that does not vary. The Christian\u2019s conclusion should be God is unchanging.<\/p>\n

In dealing with the various trials of life, Christians should ask for God\u2019s wisdom as to how they should handle them. They should recognize that they sin when they allow their own lusts to go unchecked. However, the most important thing they must conclude is that God gives only good things and not evil things.<\/p>\n

Christians who constantly remember that this characteristic of God as being unchangeable will have the assurance, confidence and the feeling of certainty that they can daily be living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, February 19, 2024\u00a0
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Article #6: God Cannot Be Tempted<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

James has been writing to Christians about being tested. One type of testing will produce endurance and life, while another type of testing will produce sin and destruction. James wants to make sure Christians know that God does not tempt us to do evil, because God cannot be tempted (James 1:13-15).<\/p>\n

It would be a logical conclusion to think that if God tested people to see if we would endure various trials, that He would also tempt us to do evil. James wants to eliminate this thought by making two points, one from the negative and one from the positive side of the issue.<\/p>\n

He begins by pointing out that \u201cGod cannot be tempted by evil.\u201d God will not violate His own laws and standards. It is part of His character to follow His own code of conduct. Because of this attribute, God \u201cHimself does not tempt anyone.\u201d God practices the Golden Rule.<\/p>\n

The cause of our being tempted to do evil is a result of our \u201cown lust.\u201d God is not the source of this temptation, but rather we are the source. Even though God would not want us to sin, He has left it to our own decision.<\/p>\n

Our faith is tested when we are \u201centiced by [our] own lust\u201d to do what is evil. This trial has a malicious intent, namely to lure us away from God in the same manner a fisherman would lure a fish and coax it out of its safe zone.<\/p>\n

Using a metaphor of the growth of a child, James describes how lust conceives the thought of violating God\u2019s law, how this lust will continue until it \u201cgives birth to sin\u201d and how this lust, if not brought under control, will destroy a person in death. While this is very graphic, it personalizes the process in a way that we can relate. James wants us to fully understand that our lust is the cause of this type of testing, since God does not tempt anyone to do evil.<\/p>\n

As we look at how to apply this passage to our own life, we need to avoid allowing our lust to conceive in the first place. If we control our lust in the beginning, then it will not develop and ultimately destroy us, both in this life and the life after this one.<\/p>\n

Christians need to have the fullest of assurance that because God Himself cannot be tempted to do evil, He is not going to tempt us to do evil. Christians must constantly be on guard to not be lured into doing evil, but rather reject the enticement because we want the security that comes from living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, February 12, 2024\u00a0
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Article #5: Receiving the Crown is a Motivation<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

An important characteristic of the Christian is the ability to persevere when faced with various trials. As a motivation for holding fast to one\u2019s faith in Christ, God has promised to \u201cthose who love Him\u201d a \u201ccrown of life\u201d (James 1:12).<\/p>\n

Constant attacks on one\u2019s faith can be discouraging. Pressure to give up on the Christian walk could come because of our economic and social status. However, James wants to reassure his readers that if we will endure to the end, we will be rewarded. We will receive the crown of life.<\/p>\n

As a result of asking for and receiving God\u2019s wisdom in dealing with various trials, Christians can apply God\u2019s wisdom to help us endure to the end and receive the victor\u2019s wreath. Although the journey may be long, the faithful can arrive at our destination if we will keep our eye on receiving the crown. Written like a proverb, this statement summarizes what has been said and as an introduction to what will be said about the consequences of not overcoming the temptations to do evil.<\/p>\n

The lesson to be learned from this verse is for the Christian to receive the \u201ccrown of life,\u201d we must not only be willing, but actually must continue in our efforts regardless of the difficulties or oppositions we may face. We must look at it as a continuous, day to day effort and not a one-time achievement.<\/p>\n

Generally speaking, we must be motivated by some prize or goal if we are going to remain firm in our belief, determination and adherence to a cause or idea. This is especially true when it comes to the teachings and application of the teachings of Jesus.<\/p>\n

Since God made us, He knows what will motivate us to be faithful to Him. He knew that we needed the prize as a motivation.<\/p>\n

While some would say, and they would be correct, that we should be faithful to God because we \u201clove Him,\u201d God knows that cannot be the only driving force. God knows Christians need a reason to be roused to action.<\/p>\n

The \u201ccrown of life\u201d is a figure of speech indicating the Christian will be in heaven with God. In order for this motivation to be effective, this \u201ccrown of life\u201d must become real to us. The desire for it will inspire us to be faithful to God the remaining days of our life.<\/p>\n

As Christians, we must have the fullest of confidence that God will give us this promised \u201ccrown of life.\u201d By constantly putting forth the effort to persevere and maintaining a constant eye on this \u201ccrown,\u201d we will be motivated to be daily living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, February 5, 2024\u00a0
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Article #4: Flowers and Riches Fade Away<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

Churches are made up of rich and poor people. James says the poor Christian needs to have pride in their \u201chigh position.\u201d The rich Christian needs to be humble because his riches, just like the flower, will \u201cfade away.\u201d (James 1:9-11).<\/p>\n

Usually we think that a Christian should not have pride in their life, but rather be humble. However, James is telling the poor Christian they need to take pleasure in the recognition that they have a \u201chigh position,\u201d because they are a Christian.<\/p>\n

On the other hand, James is telling the \u201crich man to glory in his humiliation, because like flowering grass he will pass away.\u201d The accumulation of many possessions will not prevent him from dying nor insure he will live eternally.<\/p>\n

Throughout history, and in our modern world, mankind has equated wealth with being pleasing to God. Likewise, poverty has been associated with not pleasing God. James is stating that possessions are only temporary and are not an indication of one\u2019s eternal destiny.<\/p>\n

For the Christian who is struggling in life with finances, this would be a great comfort. To know that one\u2019s eternal destiny, one\u2019s existence with God after this life is over, is not dependent upon their wealth would be something in which they could \u201ctake great pride.\u201d This would truly be amazing because in this world they do not have this \u201cgreat pride.\u201d<\/p>\n

For the Christian who is not struggling in life with finances, but living in comfort, they need to realize they need to humble themselves. They need to rely upon God for their eternal destiny and not their many possessions. They must constantly remember that riches are only temporary and one day they will all \u201cfade away.\u201d<\/p>\n

To drive his point home, James uses flowers and the grass of the field as examples. The beauty of the flower is \u201cdestroyed\u201d when \u201cthe sun rises with a scorching wind\u201d and the flower will \u201cfall off.\u201d The grass will \u201cwither.\u201d<\/p>\n

The application James wants us to make is that we should remember riches, material wealth and possessions, are only temporary; one day they will \u201cfade away.\u201d This parable should remind us that our focus should not be upon obtaining wealth, but rather upon living with God for eternity.<\/p>\n

Regardless of our economic status in society, our life should not be consumed with obtaining riches. Our life should be focused on our \u201chigh position;\u201d being a Christian.<\/p>\n

Christians should always keep their pursuit of wealth in its proper place by remembering it will one day \u201cfade away.\u201d Keeping the pursuit of the eternal \u201criches\u201d at the forefront will motivate the Christian to be chasing a lifestyle of living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

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Monday, January 29, 2024\u00a0
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Article #3: Conditions to Receiving Wisdom<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

One sure way to navigate the trials of this life is to get the wisdom God provides. Wisdom can come from many places and be attained in many ways. However, God\u2019s wisdom comes based upon conditions (James 1:5-8).<\/p>\n

One condition to getting wisdom is to simply ask for it. Ironically, a person must possess a certain amount of wisdom, if they are going to ask for it. They must realize they need help with the various difficult situations in life. They must be willing to reach out for that help, especially from God.<\/p>\n

James says a person should be asking God for wisdom. God gives wisdom to \u201call.\u201d No one is excluded if they will simply ask God.<\/p>\n

God gives wisdom \u201cgenerously.\u201d He readily provides it out of the kindness of His heart. He wants to help people as they deal with the various trials in this present world.<\/p>\n

God gives wisdom \u201cwithout reproach.\u201d God does not feel disappointment when He gives wisdom to those who are asking Him for it. He knows the one asking possesses the character He is seeking in a person who belongs to Him while they are dealing with tough situations.<\/p>\n

Another condition to getting wisdom relates to a person\u2019s character. They must have faith God will provide the wisdom they are requesting, along with the expectation that God will give them wisdom. To not have this faith and expectation indicates the person has some \u201cdoubts\u201d and James calls that person \u201ca double-minded man, unstable in all his ways.\u201d<\/p>\n

To illustrate a person who is doubting, James describes them as \u201cthe surf of the sea, driven and tossed by the wind.\u201d With this picture in our mind, we can see that a doubting person is constantly thinking, \u201cWill God give me wisdom or will He not?\u201d That person is really not expecting God to give them wisdom. They have all kinds of reasons in their mind as to why God will not grant their request.<\/p>\n

Trying to live a godly life in this world, we will encounter many difficult times. Whether social, financial, religious, or meeting challenges related to employment or health, God is willing to give us the necessary wisdom to endure all these situations if we will simply ask, without doubting, expecting that He will give us this wisdom.<\/p>\n

Regardless of the circumstances, asking for wisdom from God will always help and be the best advice we will receive for how to handle our trials. God will give us the wisdom we need to manage, in a godly manner, all the issues of life. When the Christian practices this wisdom from God, they will always be living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

___________________________________<\/h4>\n

Monday, January 22, 2024\u00a0
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Article #2: When Faith Is Tested<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

The writer of James expresses a truth that is quite hard to comprehend and put into practice. He tells the Christian to \u201cconsider it all joy, my brethren, when you encounter various trials\u201d (James 1:2). The verses following this one give his explanation.<\/p>\n

It seems strange that a New Testament writer would say there should be joy when a Christian encounters different trials. However, when we consider what is accomplished by enduring these trials, we will understand why there should be joy.<\/p>\n

We should not think that a person needs to feel happy about the difficulties they are facing in life. This is not the meaning of the passage. The meaning is that we should find joy when the trial is over. Also, because of our endurance, our faith is now stronger.<\/p>\n

James encourages us to look at the various challenges we are facing because of our faith as something that is beneficial. With each trial we endure, our faith will become more steadfast, more permanent, and more mature.<\/p>\n

When, as Christians, we are in the midst of something that challenges our faith, it is very easy to consider giving up; to no longer keep fighting for what we believe. Thoughts enter our mind asking, why am I doing this? Why am I suffering like this for what is taught in the Bible? Why not be like everyone else? Why be different? Is it really worth all this hardship?<\/p>\n

James would say, \u201cIt is!\u201d He would say that the trial is only temporary, but being in heaven is forever. James encourages us as brethren to focus on getting through the trial, so we can be eternally with Jesus.<\/p>\n

James, as the half-brother of Jesus, was once an unbeliever, but over time and after witnessing the miracles Jesus did, the most notable \u2013 His resurrection, James became a believer. This may be the driving force behind his exhortation about not giving up. He is focusing on the joy we will have after we have endured the earthly trials and are enjoying the heavenly reward.<\/p>\n

Based upon what we know about the physical persecution the early Christians went through, we should be motivated to endure whatever challenges to our faith we may encounter. The present persecutions in our country, whatever they may be, are very minor compared to our brethren\u2019s persecution in the first century.<\/p>\n

The joy James is talking about is not excitement and happiness because our faith is challenged, but rather our feelings when the challenge is over. Receiving the reward will truly be a joyous occasion. Entering heaven is the reason why Christians should endure any testing of our faith while we are living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

___________________________________<\/h4>\n

Monday, January 15, 2024\u00a0
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Article #1: Brother or Bond-Servant<\/h2>\n

Click here to listen to an audio version of this article. You can read along with the audio.<\/a><\/p>\n

In the beginning days of the church, when preachers and teachers were not abundant, letters were written, sometimes to a large audience, to encourage Christians to put into practice their faith. The Epistle of James is such a letter.<\/p>\n

The author identifies himself as \u201cJames, a bond-servant of God and of the Lord Jesus Christ\u201d (James 1:1). The early church fathers identified this James as the half-brother of Jesus. They believed he had the same mother as Jesus, Mary, and his father was Joseph, Mary\u2019s husband.<\/p>\n

The author identifies himself as \u201ca bond-servant.\u201d While the general idea is that he is a servant, or slave, there is more to the definition. It carries the idea of someone who volunteers or does not take any pay for their services as a slave. The word is used to describe such men as Paul, Peter and Epaphas.<\/p>\n

It is very interesting that James does not identify himself as the brother of Jesus. I believe he is down playing the physical relationship and lifting up the spiritual relationship. He seems to be indicating he wanted his readers to focus on him being a \u201cbond-servant\u201d and not the brother of Jesus.<\/p>\n

Contemplating this description, we might asked ourselves, \u201cWould we have highlighted the spiritual over the physical?\u201d Would it have been more important to us to be recognized as a servant of Jesus rather than being recognized as the brother of Jesus?<\/p>\n

This bond-servant is writing to a large group of Christians who have been \u201cdispersed abroad.\u201d He is not writing to a church in a given city or region, but rather he is writing a letter that would be read in various gatherings of Christians in numerous places.<\/p>\n

The purpose of the book is to encourage the Christian to put into practice the things they have been taught regarding living the Christian life. Filled with short statements, along with illustrations and examples, there are multiple thoughts intended to help the Christian to be living the faith.<\/p>\n

Maybe the most important thing we can learn from reading, studying and meditating on this short book of the Bible is that being a Christian involves work. There are things which Christians must do if they want to be counted by God as being faithful to Him. James seems to indicate in his book that if one does not practice the things he has included in this book, their faith is dead.<\/p>\n

As Christians we should consider it a high honor to be a \u201cbond-servant of God and [our] Lord Jesus Christ.\u201d We should implement these authoritative teachings from James in our lives because we want to be a bond-servant teaching and living God\u2019s way.<\/p>\n

We invite you to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Carlton G. McPeak<\/p>\n

___________________________________<\/h4>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

LESSONS FROM THE EPISTLE OF JAMES. Have you seen a yard sign like the one below? Many members of the church here display a yard sign inviting the community to come to this page every Monday for a new article. Scroll down to view all previous articles in this series.\u00a0\u00a0 Click here to make a comment or leave us a message. Monday, September 16, 2024\u00a0 Article #36: Turning Back a…Keep Reading<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-4209","page","type-page","status-publish","hentry"],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=\/wp\/v2\/pages\/4209","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4209"}],"version-history":[{"count":6,"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=\/wp\/v2\/pages\/4209\/revisions"}],"predecessor-version":[{"id":4514,"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=\/wp\/v2\/pages\/4209\/revisions\/4514"}],"wp:attachment":[{"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}