{"id":4889,"date":"2025-09-11T08:51:10","date_gmt":"2025-09-11T12:51:10","guid":{"rendered":"https:\/\/www.middleburgchristians.com\/?page_id=4889"},"modified":"2026-02-11T18:33:06","modified_gmt":"2026-02-11T23:33:06","slug":"10-articles-what-must-i-do-to-be-saved","status":"publish","type":"page","link":"https:\/\/www.middleburgchristians.com\/?page_id=4889","title":{"rendered":"10 Articles: What Must I Do To Be Saved?"},"content":{"rendered":"<h3>Below are ten articles that provide a thorough and consistent answer from the scriptures.\u00a0Each article stands alone, but it is best to read them in order.<\/h3>\n<ol style=\"list-style-type: lower-roman;\">\n<li><a href=\"#Intro\">Intro:\u00a0 Everyone&#8217;s Predicament<\/a><\/li>\n<\/ol>\n<ol>\n<li><a href=\"#A1\">The Great Commission: Jesus\u2019 Final Instructions<\/a><\/li>\n<li><a href=\"#A2\">The Conversion of the Jews on Pentecost, Acts 2:14-41<\/a><\/li>\n<li><a href=\"#A3\">When Do We Die with Christ? Romans 6:1-8<\/a><\/li>\n<li><a href=\"#A4\">The Conversion of Saul, Acts 9:1-19; 22:4-16<\/a><\/li>\n<li><a href=\"#A5\">The Conversion of the Philippian Jailer, Acts 16:25-34<\/a><\/li>\n<li><a href=\"#A6\">\u201cBelieve\u201d Sums Up God&#8217;s Requirements for Salvation<\/a><\/li>\n<li><a href=\"#A7\">Faith and Works:\u00a0 Correcting A Serious Error<\/a><\/li>\n<li><a href=\"#A8\">What About the Thief on the Cross? Luke 23:39-43<\/a><\/li>\n<li><a href=\"#A9\">Is Baptism Merely a Symbolic, Public Display?<\/a><\/li>\n<li><a href=\"#A10\">Salvation:\u00a0 Will You Believe God or Men?<\/a><\/li>\n<\/ol>\n<p>__________________________<\/p>\n<h3><strong><a id=\"Intro\"><\/a>Everyone&#8217;s Predicament: Sinners Condemned Before God<\/strong><\/h3>\n<p>The Bible says that sin is the transgression of the law and that &#8220;all have sinned and fall short of the glory of God&#8230;&#8221; (1 John 3:4; Romans 3:23). Adam and Eve were removed from God&#8217;s presence when they sinned (Genesis 3:22-24). What happens as a result of our sin?\u00a0<\/p>\n<p>Sin separates us from God who is &#8220;Holy, Holy, Holy&#8221; (Isaiah 6:1-7). The Bible says, &#8220;But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear&#8221; (Isaiah 59:2). Sin breaks our fellowship with God. Sin prevents us from being in an eternal relationship with God.<\/p>\n<p>What is the punishment for sin? The Bible says, &#8220;the wages of sin is death,&#8221; an eternal separation from God in hell (Romans 6:23; Luke 12:4-5). Because of our sins we all stand condemned, &#8220;having no hope and without God in the world&#8221; (Ephesians 2:12). There is nothing we can do on our own to bring ourselves back into fellowship with God.<\/p>\n<h3><strong>Christ, The Answer To Our Sin Problem<\/strong><\/h3>\n<p>&#8220;But God, who is rich in mercy, because of His great love with which He loved us&#8221; (Ephesians 2:4), has provided a way for us to be saved from the eternal consequences of our sin. The way is through His Son, Jesus Christ.<\/p>\n<p>Jesus came to this earth, lived among men for about 33 years, proclaimed the good news of the kingdom, and then died for our sins. Jesus committed no sin, and was therefore qualified to pay the price for our sins. &#8220;For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him&#8221; (2 Corinthians 5:21). Jesus shed His blood on the cross that we might be saved from eternal separation from God in hell (Ephesians 1:7; 1 Peter 1:19).<\/p>\n<h3><strong>Is There Anything We Must Do?<\/strong><\/h3>\n<p>Some would have us believe that there is nothing man must do in order to be saved by the blood of Jesus. If this were true, all men would be saved. But God says there are some conditions we must meet in order to receive the forgiveness of sins and be saved.<\/p>\n<p>Please do not misunderstand:\u00a0 Meeting these conditions in no way makes us deserving of salvation. Because of sin we are all unworthy. But God says we must receive His free gift. So, what must we do to receive His free gift and be saved?\u00a0\u00a0<\/p>\n<h3><strong>Let&#8217;s see how the Scriptures answer our title question, &#8220;What Must I Do To Be Saved?&#8221;<\/strong><\/h3>\n<p>_____________ \u00a0\u00a0<span style=\"color: #0000ff;\"><strong><a href=\"#10Articles\">Back to top of list<\/a><\/strong><\/span><\/p>\n<h2><a id=\"A1\"><\/a>1.\u00a0 The Great Commission: Jesus\u2019 Final Instructions<\/h2>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><em>Romans 1:16 (ESV) <sup>16<\/sup> For I am not ashamed of <strong><u>the gospel<\/u><\/strong>, for it is <strong><u>the power of God for salvation<\/u><\/strong> to everyone who believes, to the Jew first and also to the Greek.<\/em><\/p>\n<p>The good news message of Jesus Christ tells us what we must do to be saved from eternal punishment. <strong>Paul warns us not to change the gospel lest we incur God\u2019s judgment (Gal 1:6-10). <\/strong>We must teach the gospel exactly the way Jesus and the apostles taught it. Our own salvation depends on it.<\/p>\n<p>As we proceed in this study, if what we are teaching is true, it will be consistent with ALL the scriptures. God\u2019s word is truth (Jn 17:17). Truth does not contradict itself.<\/p>\n<h3><strong>We begin with Jesus\u2019 final instructions to his apostles to preach the gospel throughout the world.<\/strong><\/h3>\n<p>Three accounts of &#8220;The Great Commission&#8221; are found at the end of Matthew, Mark, and Luke. After his resurrection Jesus commissioned his apostles to preach the gospel and tell people what they must do to be saved.\u00a0<\/p>\n<p>In <strong>Matthew<\/strong> Jesus instructs the apostles to <strong>make disciples<\/strong> of all nations by <strong>baptizing them<\/strong> and <strong>teaching them to obey<\/strong> all that Jesus commands.<\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><em>Matthew 28:18-20 (ESV) <sup>18<\/sup>And Jesus came and said to them, \u201cAll authority in heaven and on earth has been given to me. <sup>19<\/sup>Go therefore and <span style=\"text-decoration: underline;\">make disciples<\/span> of all nations, <span style=\"text-decoration: underline;\">baptizing them<\/span> in the name of the Father and of the Son and of the Holy Spirit, <sup>20<\/sup>teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.\u201d<\/em><\/p>\n<p>In <strong>Mark<\/strong> Jesus instructs his apostles to preach the gospel everywhere. He states that those who <strong>believe<\/strong> and are <strong>baptized<\/strong> will be <strong>saved<\/strong>.<\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><em>Mark 16:15-16 (ESV)\u00a0 <sup>15<\/sup>And he said to them, \u201cGo into all the world and proclaim the gospel to the whole creation. <sup>16<\/sup>Whoever <span style=\"text-decoration: underline;\">believes<\/span> and is <span style=\"text-decoration: underline;\">baptized <\/span>will be <span style=\"text-decoration: underline;\">saved<\/span>, but whoever does not believe will be condemned.<\/em><\/p>\n<p>In <strong>Luke<\/strong> Jesus instructs them to proclaim <strong>repentance for the forgiveness of sins<\/strong>.<\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><em>Luke 24:45-49 (ESV) <sup>45<\/sup>Then he opened their minds to understand the Scriptures, <sup>46<\/sup>and said to them, \u201cThus it is written, that the Christ should suffer and on the third day rise from the dead, <sup>47<\/sup>and that <span style=\"text-decoration: underline;\">repentance for the forgiveness of sins<\/span> should be proclaimed in his name to all nations, beginning from Jerusalem.\u00a0<\/em><\/p>\n<p>The apostles were to tell people what they needed to do to be saved. People would need to <strong>believe in Jesus<\/strong> to be saved. People would need to <strong>repent of their sins<\/strong> to receive the forgiveness of sins. People would need to <strong>be baptized <\/strong>to be saved.<\/p>\n<p><strong>Peter issued these three commands in the first gospel sermon on the day of Pentecost.<\/strong> Those who believed were <em>&#8220;cut to the heart&#8221;<\/em> by Peter&#8217;s sermon and asked, <em>&#8220;What must we do?&#8221; <\/em>\u00a0Peter commanded them to <em>&#8220;<\/em><em>Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins&#8221; (Acts 2:37-38). <\/em>That&#8217;s what Jesus told Peter to preach. People would need to believe, repent, and be baptized <em>&#8220;for the forgiveness of your sins.&#8221;<\/em>\u00a0 Those three commands are the essence of God&#8217;s plan of salvation.<\/p>\n<h3><strong>Note that neither Matthew, Mark, or Luke include all three commands of Jesus. But each command is part of the gospel message. <\/strong><\/h3>\n<p><strong>O<\/strong><strong>ur job is to accept everything God says. There is no one verse of scripture that includes all of God&#8217;s commands to be saved. Yet the scriptures harmonize perfectly. <\/strong>Thus, it is a serious error to &#8220;cherry-pick&#8221; the scriptures. We don&#8217;t want to decide what to believe and then find a few scriptures that seem to support what we want to believe. We don&#8217;t want to ignore or twist scriptures that don&#8217;t fit our pre-determined belief. Truth is consistent. If we handle God&#8217;s word accurately (2 Tim 2:15), we will harmonize all the scriptures.<\/p>\n<p>This principle to combine all that God has revealed about salvation holds true for how we should study every Bible subject. Jesus teaches us to live <em>\u201cby every word that proceeds out of the mouth of God\u201d (Matthew 4:4).<\/em> The psalmist declares, <em>\u201cThe sum of God\u2019s word is truth\u201d (Psalms 119:160).<\/em> Jesus said, <em>\u201cIf you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free\u201d (Jn 8:31-32). <\/em>Our goal is to listen to all that God says and allow scripture to interpret scripture, rather than force what we want to believe on the scriptures.<\/p>\n<p><strong>As we continue to study \u201cWhat must I do to be saved?\u201d, consider these questions:<\/strong><\/p>\n<ul>\n<li>Should any of the commands of the gospel in the three accounts of Jesus&#8217; final instructions to his apostles be viewed as unnecessary?<\/li>\n<li>Should we be concerned when we are made aware that church leaders have changed God\u2019s commands on any matter? (Gal 1:6-9; 1 Cor 14:33-38; 1 Pet 4:11).<\/li>\n<li>Is it ever okay to \u201ccherry-pick\u201d some verses and ignore others to suit what we want to believe?<\/li>\n<\/ul>\n<p>Jesus commanded his apostles to teach people what they must do to be saved. The next article looks at the first gospel sermon. It&#8217;s a story of the first 3,000 Christians saved on the day of Pentecost. Peter answers the question, <em>\u201cWhat shall we do?\u201d<\/em> We will see that Peter&#8217;s answer is consistent with all that Jesus taught.\u00a0\u00a0 &#8211; Jerry Crolius _____________ \u00a0 <span style=\"color: #0000ff;\"><strong><a href=\"#10Articles\">Back to top of list<\/a><\/strong><\/span><\/p>\n<h2><strong><a id=\"A2\"><\/a>2.\u00a0 <\/strong><strong>The Conversion of the Jews on Pentecost, Acts 2:14-41<\/strong><\/h2>\n<p><strong>The first gospel sermon <\/strong>after Jesus ascended on high is recorded in Acts 2. Jesus had instructed all the apostles to wait in Jerusalem to <em>&#8220;receive power when the Holy Spirit has come upon you&#8221;(Acts 1:8).<\/em> That historic event occurred on the Day of Pentecost, the first day of the week, the resurrection day, <em>\u201cthe Lord\u2019s Day\u201d (Rev 1:10).<\/em><\/p>\n<p>On that Sunday a miraculous event took place. The Holy Spirit fell upon the apostles and they began to prophesy in the native languages of the Jews who had gathered from all over the world for the feast. Eventually, Peter stood up and declared <em>&#8220;this is what was uttered through the prophet Joel&#8221; (Acts 2:17).<\/em> Joel\u2019s prophecy was being fulfilled that day! <em>\u201cI will pour out my Spirit on all flesh\u2026 and it shall come to pass that <\/em><strong><em>everyone who calls upon the name of the Lord shall be saved<\/em><\/strong><em>\u201d (Acts 2:16-21).<\/em><\/p>\n<h3><strong>Peter was telling his kinsmen that the <\/strong><strong>promised\u00a0<\/strong><strong>day of salvation had come. Now that he had their attention, he would teach them how to call upon the name of the Lord to be saved!\u00a0<\/strong><\/h3>\n<p><strong>First, he presented to them the facts of the gospel. <\/strong>They killed Jesus but God raised him from the dead. Jesus had died for their sins and God had raised him in fulfillment of the scriptures (1 Corinthians 15:1-4). Jesus is the promised Messiah; He is now ruling at the right hand of God, just as the scriptures foretold (v. 34). He is both Lord and Christ (v. 36)!<\/p>\n<p>Four lines of evidence convinced the Jews that Peter was telling them the truth. First, Jesus had performed miracles in their midst. Second, the scriptures prophesied that the Messiah would be raised. Third, the miraculous power of tongues (languages) confirmed that Peter\u2019s message was from God. Fourth, all of the men who were speaking in tongues (the apostles) had witnessed Jesus\u2019 resurrection. Peter issued the God-breathed conclusion. <em>\u201cLet all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified\u201d (v. 36).<\/em><\/p>\n<p><strong>Many Jews believed Peter&#8217;s conclusion.<\/strong> They were <em>\u201ccut to the heart\u201d <\/em>and asked, <em>&#8220;Brethren, what must we do?&#8221; (v. 37)<\/em>. They were convicted. They had crucified God\u2019s Messiah! They believed that Jesus was Lord! They wanted to be saved!<\/p>\n<h3><strong>These Jews believed the facts of the gospel, but Peter didn&#8217;t tell them they were already saved. Instead, he told them what to do to be saved. He taught them the commands of the gospel:\u00a0<\/strong><\/h3>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><em>Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. (Acts 2:38)<\/em><\/p>\n<p>If they had already been saved, why would Peter command them to repent? If they had already been saved, why would Peter command them to be baptized <em>\u201cfor the forgiveness of sins\u201d?<\/em> If they had already been saved, why would Peter say, <em>\u201cSave yourselves from this crooked generation\u201d (Acts 2:40). <\/em><\/p>\n<p><strong>Their response was immediate.<\/strong> They did what Peter told them to do. In verse 41 the scripture says, <em>\u201cSo those who received his word were baptized, and there were added that day about three thousand souls\u201d (v. 41). <\/em> The commands Peter gave, when obeyed, resulted in the forgiveness of sins and the gift of the Holy Spirit. In a word, salvation.<\/p>\n<h3><strong>So, when were they saved?<\/strong><\/h3>\n<p>When did God forgive their sins? When did God give them the gift of the Holy Spirit? When did God add them to the number of the saved (Acts 2:41, 47)? The only true answer is that God saved them when by faith they did what Peter told them to do to receive the forgiveness of sins. God saved them when by faith they obeyed the gospel. God saved them when they believed, repented, and were baptized.<\/p>\n<h3><strong>In this story of the first Christians, we see what is involved in believing in Jesus. We also see how to call upon the name of the Lord to be saved.<\/strong><\/h3>\n<p>The Jews at Pentecost believed the facts about Jesus. When they were given instruction on how to receive the forgiveness of sins, they immediately obeyed. Their obedience didn&#8217;t earn their salvation. They were not saved by works. Their obedience was by faith. It was when by faith they obeyed Peter that they were saved. It was when by faith they obeyed Peter that they called upon the name of the Lord to be saved. It was by God&#8217;s grace through faith that they were forgiven of their sins (saved, justified). God was now dwelling with them through the Holy Spirit (1 Cor 3:16-17).\u00a0<\/p>\n<h3><strong>We must not change the commands of the gospel!<\/strong><\/h3>\n<p>If the gospel you have heard is \u201creceive Jesus into your heart\u201d to be saved, that&#8217;s not what Peter said. If you have heard, \u201cPray the sinner\u2019s prayer\u201d to be saved, that&#8217;s not what Peter said. If you have heard &#8220;trust Jesus as your personal Savior&#8221; to be saved, that&#8217;s not what Peter said. <strong>The gospel Peter proclaimed was<\/strong>, <em>\u201cRepent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit\u201d (Acts 2:38).<\/em> Peter preached the facts, commands, and promises of the gospel. To be faithful to God we must teach exactly what Peter taught. We must not change any of the gospel message or else we will be accursed (Gal 1:6-10).<\/p>\n<p>In our next article we will study Romans 6:1-8. Paul discusses our death, burial and resurrection with Christ in baptism. We will observe what takes place in baptism. We will learn why Peter said that baptism is <em>&#8220;for the forgiveness of sins.&#8221;<\/em> &#8211; Jerry Crolius _____________ \u00a0\u00a0<span style=\"color: #0000ff;\"><strong><a href=\"#10Articles\">Back to top of list<\/a><\/strong><\/span><\/p>\n<h2><a id=\"A3\"><\/a>3.\u00a0 When Do We Die with Christ? Romans 6:1-8<\/h2>\n<p><strong>The scriptures teach that to live with Christ we must die with Christ.\u00a0<\/strong><\/p>\n<ul>\n<li>\u201cIf we have <strong>died with Christ<\/strong>, we believe we shall also <strong>live with Him<\/strong>\u201d (Rom 6:8)<\/li>\n<li>&#8220;If we have <strong>died with him<\/strong>, we will also <strong>live with him<\/strong>\u201d (2Tim 2:11)<\/li>\n<li>\u201cYou have<strong> died<\/strong> and your <strong>life<\/strong> is hidden with Christ\u201d (Col 3:3)<\/li>\n<li>\u201cI am <strong>crucified with Christ<\/strong>: nevertheless <strong>I live<\/strong>&#8221; (Gal 2:20)<\/li>\n<li>\u201cSince you<strong> died with Christ<\/strong>\u201d (Col 2:20)<\/li>\n<\/ul>\n<p>Let&#8217;s say you are hearing the gospel message for the first time. You hear that God is holy and <em>\u201cthe wages of sin is death\u201d (Rom 6:23).<\/em> You realize that you are <em>\u201cdead in your sins\u201d (Eph 2:1)<\/em>. You now understand that you face the condemnation of death, an eternal separation from the Almighty Creator. You then hear the good news that Jesus Christ gave His life to pay the death you owe. Through Jesus&#8217; death you can be saved from God\u2019s wrath. You can live with Christ. But to live with Christ requires you to die with Christ. You must die with him and be <em>&#8220;born again of water and the Spirit&#8221; (Jn 3:3-5).<\/em><\/p>\n<p><strong>If you believed this message, what question might you ask? Something like, <\/strong><em>\u201cHow do I die with Christ? At what point does God make me alive? At what point do I receive the forgiveness of sins? How am I born again? At what point am I saved?\u201d When do I become a Christian?<\/em><\/p>\n<h3><strong>Romans 6:1-8 is Paul&#8217;s discussion of the exact moment in time one dies with Christ and is set free from sin:<\/strong><\/h3>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><em><sup>1<\/sup>What shall we say then? Are we to continue in sin that grace may abound? <sup>2<\/sup>By no means! How can <span style=\"text-decoration: underline;\">we who died to sin<\/span> still live in it? <sup>3<\/sup>Do you not know that all of us who have been <u>baptized into Christ Jesus<\/u> were <u>baptized into his death<\/u>? <!--EndFragment --><sup>4<\/sup>We were <u>buried therefore with him by baptism into death<\/u>, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. <sup>5<\/sup>For if we have been <u>united with him in a death like his<\/u>, we shall certainly be united with him in a resurrection like his. <sup>6<\/sup>We know that <u>our old self was crucified with him<\/u> in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. <sup>7<\/sup><u>For one who has died has been set free from sin<\/u>. <sup>8<\/sup>Now if we have <u>died with Christ<\/u>, we believe that we will also <u>live with him<\/u>. (Rom 6:1-8)<\/em><\/p>\n<ul style=\"list-style-type: disc;\">\n<li>These Christians had <em>&#8220;died to sin&#8221;<\/em> (6:2). When did this happen?<\/li>\n<li>They had been <em>&#8220;buried with him&#8221;<\/em> and raised to <em>&#8220;walk in newness of life&#8221;<\/em> (6:4). When did this happen?<\/li>\n<li>Their <em>&#8220;old self was crucified with him&#8221;<\/em> so their <em>&#8220;body of sin might be brought to nothing&#8221;<\/em> (6:6). When did this happen?<\/li>\n<li>They had been <em>&#8220;set free from sin&#8221;<\/em> (6:7). When did this happen?<\/li>\n<li>They had <em>&#8220;died with Christ&#8221;<\/em> so that they might <em>&#8220;live with him&#8221;<\/em> (6:8). When did this happen?<\/li>\n<\/ul>\n<p><strong>WHEN DID ALL THESE THINGS HAPPEN?<\/strong> Paul says it was when they were <em>&#8220;baptized into his death&#8221;<\/em> (6:3-4). Paul says it was when they <em>\u201cobeyed from the heart that form of doctrine\u201d<\/em> that they were <em>&#8220;freed from sin&#8221;<\/em> (Rom 6:17-18). Paul says it was when they died with Christ in baptism that they were <em>\u201cset free from sin\u201d<\/em> (Rom 6:7).<\/p>\n<h3><strong>The Bible teaches that we are set free from sin <\/strong><em>(saved, justified, forgiven) <\/em><strong>when by faith, and from the heart, we die with Christ in baptism. <\/strong><\/h3>\n<p>Paul says, <em>\u201cFor one who has died has been <u>set free from sin<\/u>\u201d <\/em>(Rom 6:7)<em>. <\/em>The New Testament doesn&#8217;t present baptism as a ritual that symbolizes a salvation already received. No, the Bible teaches that one is saved by Christ\u2019s death when one is <em>\u201cbaptized into his death\u201d<\/em> (Rom 6:4).\u00a0<\/p>\n<p>The moment in which one is <em>\u201cset free from sin,\u201d<\/em> that is, saved, is when one dies with Christ in baptism (Rom 6:7). <em>\u201cNow if we have <u>died with Christ<\/u>, we believe that we will also <u>live with him<\/u>. <\/em>(Rom 6:8). Thus, baptism is NOT an outward show that I am already saved. Baptism is NOT something to be done after I am saved. Baptism is the moment in which I AM saved. In baptism a sinner dies with Christ and is saved by Christ\u2019s death. As Peter says, <em>&#8220;baptism now saves us&#8221;<\/em> (1 Peter 3:21).<\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\">(For a more detailed study of the error that baptism is merely symbolic, please see <a href=\"#A9\">Article #9, <em>&#8220;Is Baptism Merely A Symbolic, Public Display?&#8221;<\/em><\/a>)<\/p>\n<p><strong>Someone may argue, &#8220;But isn&#8217;t salvation a free gift from God (Rom 6:23)? If God requires baptism to be saved, doesn&#8217;t that minimize his grace?&#8221; <\/strong>Not at all. Let\u2019s be consistent. Would we say God\u2019s grace is minimized when he requires us to believe and repent to be saved? No, we realize that we don&#8217;t earn the forgiveness of our sins by believing and repenting. Neither do we earn forgiveness by obeying the gospel in baptism.<\/p>\n<p>We will never deserve to be saved. But we are commanded to receive God&#8217;s gracious gift of salvation. The commands of the gospel are to receive forgiveness by believing with all our heart, repenting with all our heart, confessing Jesus with all our heart, and being baptized with all our heart (Rom 6:17-18). We are saved <em>\u201cby grace through faith\u201d<\/em> (Eph 2:8) when we <em>\u201cobey the gospel\u201d<\/em> (2 Ths 1:8) in repentance and baptism <em>\u201cfor the forgiveness of sins\u201d <\/em>(Acts 2:38).<\/p>\n<h3><strong>Please don&#8217;t be deceived by a different gospel.<\/strong><\/h3>\n<p>Many people will insist that baptism does not save us, even though Peter plainly says <em>\u201cbaptism now saves us\u201d<\/em> (1 Pet 3:21). We must <em>&#8220;test the spirits to see if they are from God&#8221;<\/em> (1 Jn 4:1). Please ask religious teachers, \u201cWhat must I do to be saved?\u201d If they will not give Peter\u2019s answer in Acts 2:38, <em>\u201cRepent and be baptized every one of you in the name of Jesus Christ for the forgiveness of sins,\u201d<\/em> then you know they are teaching <em>\u201ca different gospel\u201d<\/em> (Gal 1:6-10). If someone tells you to \u201creceive Jesus into your heart\u201d or pray \u201cThe Sinner\u2019s Prayer\u201d or \u201ctrust Jesus as your personal Savior&#8221; to be saved, then you know they are teaching a distorted gospel. If you love that person, you will try to help him understand the truth.<\/p>\n<p>In the next article we will ask and answer the question, <strong><em>\u201cExactly when was Saul saved?\u201d<\/em><\/strong>\u00a0 We will observe the consistency of the scriptures as to the moment of salvation. &#8211; Jerry Crolius _____________ \u00a0\u00a0<span style=\"color: #0000ff;\"><strong><a href=\"#10Articles\">Back to top of list<\/a><\/strong><\/span><\/p>\n<h2><a id=\"A4\"><\/a>4.\u00a0 The Conversion of Saul, Acts 9:1-19; 22:4-16<\/h2>\n<p>In this article we will be able to detect <strong>the exact point in time in which God cleansed Saul of his sins (saved him).<\/strong> Saul had been persecuting the church of Christ in Jerusalem (Acts 8:1-3). As he traveled to Damascus to persecute Christ\u2019s disciples there, <em>\u201csuddenly a light from heaven flashed around him\u201d (9:3).<\/em> Saul heard a voice say, <em>\u201cSaul, Saul, why do you persecute me?\u201d (22:7).<\/em> Saul was not aware that it was Jesus speaking, so he said, <em>\u201cWho are you, Lord?\u201d (9:5).<\/em> Jesus told Saul who he was, and Saul asked, <em>\u201cWhat shall I do, Lord?\u201d (9:6).<\/em><\/p>\n<p>Saul now understood it was Jesus who was speaking to him. Did he now believe in Jesus? Yes. <strong>He now believed that Jesus was Lord and Christ<\/strong>, and that everything Christians had been teaching was true.<\/p>\n<h3><strong>Was Saul now saved? NO\u2026 not yet. The scriptures say he was still in his sins.\u00a0 \u00a0\u00a0<\/strong><\/h3>\n<p>Saul had to be in shock as he thought of his sins against Jesus and His church. Jesus told him to go into Damascus and wait for someone to tell him what he <em>\u201cmust do\u201d (9:6).<\/em> Saul obeyed, and for three days in Damascus <strong>he<\/strong> <strong>fasted and prayed in sorrowful repentance <\/strong>(9:9, 11). Saul was now believing in Jesus as the Christ, he was fasting in repentance for his sinful acts against Christians, and he was fervently praying.<\/p>\n<h3><strong>Was Saul saved at this point? NO&#8230; not yet.\u00a0<\/strong><strong>The scriptures say he was still in his sins.<\/strong><\/h3>\n<p>The prophet Ananias visited Saul and told him what he <em>\u201cmust do.\u201d <\/em>He said, <em>\u201cAnd now why are you waiting?<strong> Arise and be baptized, and wash away your sins<\/strong>, calling on the name of the Lord\u201d (22:16).<\/em> Saul then <em>\u201cgot up and was baptized, and after taking some food, regained his strength\u201d (9:18-19).<\/em><\/p>\n<h3><strong>Was Saul now saved? YES&#8230; his sins were washed away as he called on the name of the Lord in baptism. <\/strong><\/h3>\n<p>If Saul was saved when he believed on the road or when he was praying, Ananias&#8217; command for Saul to act without delay and be baptized to wash away his sins was meaningless. Saul would have no sins to wash away.<\/p>\n<p>And notice the the urgency &#8211; <strong>it was urgent for Saul to wash away his sins! <\/strong> Acts 22:16 leaves no doubt as to the point in time in which Saul was saved. As a penitent believer, he received the forgiveness of his sins when he was baptized.<\/p>\n<p>This truth is consistent with the examples of conversion and the teachings of Jesus we have studied so far. Saul did exactly what Peter told the Jews on Pentecost to do. He repented and was baptized <em>\u201cfor the forgiveness of sins\u201d (Acts 2:38).<\/em> There was an urgency to his baptism <em>(\u201cwhy are you waiting?\u201d)<\/em>. Just as Jesus commanded his apostles to teach, Saul was saved when he believed, repented, and was baptized. The scriptures are clear and consistent.<\/p>\n<h3><strong>Notice that in baptism Saul was <em>\u201ccalling on the name of the Lord.\u201d\u00a0<\/em><\/strong><\/h3>\n<p><em>\u201cAnd now why are you waiting? Arise and be baptized, and wash away your sins, <u>calling on the name of the Lord<\/u>\u201d (Acts 22:16).<\/em> The scriptures say,<em> \u201cWhoever calls on the name of the Lord will be saved\u201d (Rom 10:13; Acts 2:21).<\/em> <strong>The conversion of Saul shows exactly how one calls on the name of the Lord to be saved.<\/strong><\/p>\n<p>Our cleansing from sin occurs at the moment when, in heartfelt faith and repentance, we <em>\u201cobey the gospel\u201d<\/em> <em>(1 Pet 4:17; 2 Ths 1:8; Rom 6:17-18) <\/em>and call on the name of the Lord in baptism. One has the right to call on the name of the Lord to be saved when one does what the Lord commands to do to be saved.<\/p>\n<h3><strong>1 Peter 3:21 is another scriptural connection to <em>\u201ccalling on the name of the Lord.\u201d <\/em><\/strong><\/h3>\n<p>Peter says <em>\u201cbaptism now saves us\u201d <\/em>and then explains that baptism is <em>\u201can appeal to God for a good conscience\u201d (1 Pet 3:21).<\/em> Do you see the connection? When Saul called on the name of the Lord in baptism, he was appealing to God for a good conscience, a conscience free of the guilt of sin. In baptism Saul called on the name of the Lord to be cleansed from the guilt of sin.<\/p>\n<p>Do you see how consistent the scriptures are in teaching that one who believes in Jesus and repents is saved at the point of baptism <em>\u201cfor the forgiveness of sins\u201d (Acts 2:38)?<\/em>\u00a0<strong>God saved the Jews on Pentecost when they were baptized. God saved Saul when he was baptized.<\/strong> It is just as Jesus said, <em>&#8220;Whoever believes and is baptized will be saved&#8221; (Mark 16:16).<\/em><\/p>\n<p>In our next article we will study the conversion of the Philippian jailer in Acts 16. He asked directly, <em>\u201cSirs, what must I do to be saved?\u201d<\/em> and was told to <em>\u201cbelieve in the Lord Jesus.\u201d<\/em> <strong>We will see how the word <em>\u201cbelieve\u201d<\/em> summarizes one&#8217;s entire response to the gospel.<\/strong> &#8211; Jerry Crolius _____________ \u00a0\u00a0<span style=\"color: #0000ff;\"><strong><a href=\"#10Articles\">Back to top of list<\/a><\/strong><\/span><\/p>\n<h2><strong><a id=\"A5\"><\/a>5.\u00a0 <\/strong>The Conversion of the Philippian Jailer, Acts 16:25-34<\/h2>\n<p>The Philippian jailer asked the very question we are studying, <em>\u201cWhat must I do to be saved?\u201d\u00a0<\/em>Paul\u2019s and Silas\u2019s simple answer is an excellent opportunity for us to learn how the scriptures use the word <em>&#8220;believe&#8221;<\/em> to summarize the entire response of one who hears and obeys the gospel. (For a detailed study of the word &#8220;believe&#8221; read the next article #6 &#8220;Believe Sums Up God&#8217;s Requirement for Salvation.&#8221;)<\/p>\n<p>Paul and his co-worker Silas are in jail at Philippi for preaching about Jesus (Acts 16:25-29). While they are singing hymns at midnight an earthquake occurs and all the prisoners are loosed from their chains.\u00a0The jailer decides to take his own life rather than face a certain punishment and death, but Paul assures him that all the prisoners are still there. Seeing that a powerful miracle has occurred, the jailer asks Paul and Silas, <em><strong>\u201cSirs, what must I do to be saved?\u201d<\/strong> (v. 30)<\/em>.<\/p>\n<p>Paul and Silas answer, <em><strong>\u201cBelieve in the Lord Jesus, and you will be saved, you and your household\u201d<\/strong> (v. 31)<\/em>.\u00a0The jailer invites Paul and Silas to his house and they speak the word of the Lord to everyone there (v. 32). In the same hour of the night the jailer and all his household are baptized (v. 33). Afterward, the jailer <em>\u201crejoiced along with his entire household that he had believed in God\u201d (v. 34).<\/em> By asking and answering a few questions we can draw conclusions that are consistent with all the scriptures.<\/p>\n<h3><strong>From what did the jailer think he needed to be saved? <\/strong><\/h3>\n<p>We know he had just witnessed a powerful miracle, so maybe he was fearful of the God of Paul and Silas. We know he was afraid for his life, so maybe he wanted to be saved from the certain death he expected to face. But Paul and Silas knew exactly what the jailer needed &#8211; <strong>salvation from eternal death because of sin<\/strong>. To be saved from the condemnation of sin the jailer needed to believe in the Lord Jesus, because there is <em>&#8220;no other name under heaven by which we must be saved&#8221; (Acts 4:12).<\/em><\/p>\n<h3><strong>What did the jailer know about Jesus?\u00a0<\/strong><\/h3>\n<p>Had he been listening to Paul and Silas preaching and singing about Jesus? Possibly. Maybe he even knew about Jesus\u2019 death, burial, and resurrection? But did he understand that he was a sinner who deserved death and faced eternal separation from God? Did he understand why Jesus had to die? Not likely. If he was going to <em>&#8220;believe in the Lord Jesus,&#8221;<\/em> he would need to be taught the gospel <em>(Rom 10:14)<\/em>.<\/p>\n<p>Thus, Paul and Silas \u201cspoke the word of the Lord to him and all who were in his house\u201d\u00a0(v. 32).<\/p>\n<h3><strong>What was the gospel message Paul and Silas taught the jailer?\u00a0<\/strong><\/h3>\n<ul style=\"list-style-type: disc;\">\n<li>We know the message had to include the fundamental facts of the gospel, the matters <em>\u201cof first importance,\u201d<\/em> that <em>\u201cChrist died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures\u201d (1 Corinthians 15:1-4)<\/em>,\u00a0 and that <em>&#8220;God has made him both Lord and Christ&#8221; (Acts 2:36). <\/em>One must believe those facts about Jesus to be saved.<\/li>\n<li>We also know they taught about repentance and baptism, because the text says <em>\u201che was baptized at once, he and all his family\u201d (v. 33).<\/em> From the very beginning the gospel message included the command to <em>&#8220;repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins&#8221; (Acts 2:38).<\/em> Paul and Silas issued these same commands to the jailer.<\/li>\n<\/ul>\n<h3><strong>Why did the jailer and his household get baptized immediately?\u00a0<\/strong><\/h3>\n<p>The jailer and his family responded right away, <em>&#8220;in the same hour of the night&#8221; (v. 33). <\/em>Remember, this same urgency occurred in Acts 2, when 3000 people were baptized immediately upon hearing Peter\u2019s gospel commands <em>(Acts 2:37-41).<\/em><\/p>\n<p>This same urgency also occurred when Ananias spoke to Saul <em>\u201cAnd now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord\u201d (Acts 22:16).<\/em><\/p>\n<p>Likewise, this same urgency occurred when the Ethiopian treasurer said, <em>\u201cSee, here is water! What prevents me from being baptized?\u201d (Acts 8:35-39). <\/em><\/p>\n<p>All conversion stories in the book of Acts demonstrate a remarkable pattern of an immediate response to the gospel. We can understand the urgency of baptism when we understand its purpose. <em>&#8220;Whoever believes and is baptized will be saved&#8221; (Mk 16:16). <\/em><em>\u201cRepent and be baptized&#8230; for the forgiveness of sins\u201d (Acts 2:38). &#8220;Arise and be baptized, and wash away your sins (Acts 22:16).<\/em><\/p>\n<h3><strong>After the jailer and his family were baptized, the text says he rejoiced that he had believed.<\/strong><\/h3>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><em>Acts 16:34 (ESV) <sup>34<\/sup> Then he brought them up into his house and set food before them. <span style=\"text-decoration: underline;\">And he rejoiced<\/span> along with his entire household that <u>he had believed in God<\/u>.<\/em><\/p>\n<p><strong>The jailer <em>&#8220;had believed in God.&#8221; <\/em><\/strong>The word &#8220;believe&#8221; sums up the jailer&#8217;s entire response to the gospel. He was saved by his faith when he did what God said to do to be saved. After he obeyed the gospel <em>\u201che rejoiced.\u201d<\/em> The scriptures are consistent. The jailer believed in the Lord Jesus when he repented and obeyed the gospel in baptism. As Peter says, <em>&#8220;baptism now saves us&#8221; (1 Peter 3:21). <\/em><\/p>\n<p>It&#8217;s important to understand how the Bible uses the word <em>&#8220;believe.&#8221; <\/em>Our next study covers that topic. It answers a few additional questions about the conversion of the Philippian jailer. God says everyone who believes will be saved, but what does God mean by the word believe? <strong>&#8211; Jerry Crolius<\/strong> _____________ \u00a0\u00a0<span style=\"color: #0000ff;\"><strong><a href=\"#10Articles\">Back to top of list<\/a><\/strong><\/span><\/p>\n<h2><a id=\"A6\"><\/a><strong>6.\u00a0 \u201cBelieve\u201d Sums Up God&#8217;s Requirements for Salvation<\/strong><\/h2>\n<p>This study is important for the simple reason that many church leaders accumulate scriptures that instruct us to believe to be saved, and then argue that the absence of baptism in these verses proves that baptism is not necessary to be saved.<\/p>\n<p><strong>Think for a moment. Wouldn&#8217;t that same argument also prove that confessing Jesus as Lord is not necessary? <\/strong>We must not eliminate any gospel commands. In order to be saved, those who believe in Jesus are instructed to repent of their sins (Acts 3:19), confess Jesus as Lord (Romans 10:9-10) and die with Christ in baptism <em>&#8220;for the forgiveness of sins&#8221;<\/em> (Acts 2:38; Rom 6:1-8; Mk 16:16; 1 Pet 3:21).<\/p>\n<h3><strong>Jesus and the Holy Spirit use <em>\u201cbelieve\u201d<\/em> as a summary term that includes all the conditions involved in God\u2019s plan of salvation.<\/strong><\/h3>\n<p>When Jesus said, <em>&#8220;he who believes has eternal life&#8221; (Jn 6:47), <\/em>he used <em>&#8220;believes&#8221;<\/em> as an all-inclusive term that describes a person&#8217;s entire response to the gospel.<\/p>\n<p>When Paul told the Philippian jailer to <em>&#8220;believe in the Lord Jesus&#8221;<\/em> to be saved (Acts 16:31) he used the word <em>&#8220;believe&#8221;<\/em> the same way Jesus used it throughout his teachings.<\/p>\n<p>Likewise, the Holy Spirit used the words <em>\u201cby faith\u201d<\/em> to sum up the entire basis upon which we are saved by the gospel.<\/p>\n<p>When Paul said, <em>\u201cwe have been justified by faith\u201d (Rom 5:1)<\/em>, he was not denying our need to repent and be baptized to be saved. He was explaining that our entire response to the gospel is <em>&#8220;by faith&#8221;<\/em> in Jesus.<\/p>\n<p>It may be a bit tedious to read through all of the passages below, but when you do you will see the proof of this article&#8217;s title statement. There are many examples in John, Acts, and Paul\u2019s epistles that show conclusively how God uses &#8220;believe&#8221; to summarize our entire response to the gospel.<\/p>\n<h3><strong>The Gospel of John:\u00a0<\/strong><\/h3>\n<p>(Where is the gospel command to <em>&#8220;repent&#8221;<\/em> in these verses? Or the gospel command to <em>&#8220;confess Jesus as Lord&#8221;<\/em>? Or the gospel command to <em>&#8220;be baptized for the forgiveness of sins&#8221;<\/em>? Do you see how <em>&#8220;believe&#8221;<\/em> sums up the entire response to the gospel?)<\/p>\n<ul>\n<li>(John 3:16) \u201cFor God so loved the world, that He gave His only begotten Son, that <strong><u>whoever believes<\/u><\/strong> in Him should not perish, but <strong><u>have eternal life<\/u><\/strong>.\u201d<\/li>\n<li>(John 6:47) \u201cTruly, truly, I say to you, <strong><u>he who believes has eternal life<\/u><\/strong>.<\/li>\n<li>(John 11:25) Jesus said to her, \u201cI am the resurrection and the life; he who believes in Me shall live even if he dies, and <strong><u>everyone who lives and believes in Me shall never die<\/u><\/strong>.\u201d<\/li>\n<li>(John 20:31) but these have been written that <strong><u>you may believe<\/u><\/strong> that Jesus is the Christ, the Son of God; and that <strong><u>believing you may have life<\/u><\/strong> in His name.<\/li>\n<\/ul>\n<h3><strong>The Book of Acts:\u00a0\u00a0<\/strong><\/h3>\n<p>(Where is the gospel command to <em>&#8220;repent&#8221;<\/em> in these verses? Or the gospel command to <em>&#8220;confess Jesus as Lord&#8221;<\/em>? Or the gospel command to <em>&#8220;be baptized for the forgiveness of sins&#8221;<\/em>? Do you see how <em>&#8220;believe&#8221;<\/em> sums up the entire response to the gospel?)<\/p>\n<ul>\n<li>(Acts 2:44) \u201call that <strong><u>believed<\/u><\/strong> were together.\u201d (<em>these new Christians had just repented and been baptized<\/em>)<\/li>\n<li>(Acts 10:43) \u201cOf Him all the prophets bear witness that through His name <strong><u>everyone who believes in Him receives forgiveness of sins<\/u><\/strong>.\u201d<\/li>\n<li>(Acts 13:39) and through Him <strong><u>everyone who believes is freed from all things<\/u><\/strong>, from which you could not be freed through the Law of Moses.<\/li>\n<li>(Acts 4:4) But many of those who had heard the word <strong><u>believed<\/u><\/strong>, and the number of the men came to about five thousand. <em>(<\/em><strong><em>believed<\/em><\/strong><em> sums up everything they did.)<\/em><\/li>\n<li>(Acts 11:17) If then God gave the same gift to them as he gave to us <strong><u>when we believed in the Lord Jesus Christ<\/u><\/strong>, who was I that I could stand in God&#8217;s way?\u201d<\/li>\n<li>(Acts 19:2-3) And he said to them, \u201cDid you receive the Holy Spirit <strong><u>when you believed<\/u><\/strong>?\u201d\u2026into what then were you <strong><u>baptized<\/u><\/strong>?\u201d\u00a0 <em>(baptism is part of believing)<\/em><\/li>\n<\/ul>\n<h3><strong>Paul\u2019s Epistles:<\/strong><\/h3>\n<p>(Where is the gospel command to <em>&#8220;repent&#8221;<\/em> in these verses? Or the gospel command to <em>&#8220;confess Jesus as Lord&#8221;<\/em>? Or the gospel command to <em>&#8220;be baptized for the forgiveness of sins&#8221;<\/em>? Do you see how <em>&#8220;believe&#8221;<\/em> and <em>&#8220;faith&#8221;<\/em> sum up the entire basis upon which we are saved?)<\/p>\n<ul>\n<li>(Rom 1:16) For I am not ashamed of the gospel, for it is the power of God for <strong><u>salvation to everyone who believes<\/u><\/strong>, to the Jew first and also to the Greek.<\/li>\n<li>(Gal 2:16) \u2026so we also have <strong><u>believed<\/u><\/strong> in Christ Jesus, in order to be <strong><u>justified by faith in Christ<\/u><\/strong>\u2026<\/li>\n<li>(Gal 3:24) Therefore the Law has become our tutor to lead us to Christ, that we may be <strong><u>justified by faith<\/u><\/strong>.<\/li>\n<li>(Eph 2:8) For by grace you have been <strong><u>saved through faith<\/u><\/strong>\u2026<\/li>\n<li>(Rom 5:1) Therefore having been <strong><u>justified by faith<\/u><\/strong>, we have peace with God through our Lord Jesus Christ,<\/li>\n<\/ul>\n<h3><strong>The Holy Spirit uses the word &#8220;faith&#8221; to describe one who trusts and obeys God.<\/strong><\/h3>\n<p>If we don\u2019t trust and obey, we don\u2019t truly believe. Jesus makes it clear that saving faith always includes obedience. <em>\u201cWhoever <strong><u>believes in the Son<\/u><\/strong> has eternal life; whoever <strong><u>does not obey the Son<\/u><\/strong> shall not see life, but the wrath of God remains on him\u201d (Jn 3:36).<\/em> Do you see how Jesus understands belief? If we believe Jesus we will obey him.\u00a0<\/p>\n<p>This is why James can say that Abraham was justified by faith when he obeyed God in offering Isaac (Jas 2:20-23). Abraham did what God said to do and was justified by his faithful obedience. <em>\u201cYou see then that a man is justified by works, and not by faith alone\u201d (Jas 2:24). <\/em>Just like Abraham, we are justified by faith when we obey God&#8217;s conditions for salvation. <strong>Faith without trust and obedience is no faith at all. It is a dead faith.<\/strong><\/p>\n<ul>\n<li>Those who faithfully obey God&#8217;s commands to <em>&#8220;repent and be baptized&#8230; for the forgiveness of sins&#8221; (Acts 2:38)<\/em> are saved by grace through faith.<\/li>\n<li>Those who are <em>&#8220;obedient from the heart&#8221;<\/em> are <em>&#8220;set free from sin&#8221;<\/em> (Rom 6:17-18). They are saved by grace through faith.\u00a0<\/li>\n<\/ul>\n<p>Now we see why the conversion stories in Acts reflect an urgency to be baptized. The response to God by one who believes in Jesus is to repent of one\u2019s sins, confess Jesus as Lord, and die with Christ in baptism for the forgiveness of sins. Only after the Philippian jailer obeyed the gospel in baptism was it said of him that he <em>\u201cbelieved in the Lord Jesus\u201d (Acts 16:34).<\/em><\/p>\n<h3><strong>Please do not let a false gospel deceive you into believing baptism has nothing to do with salvation.<\/strong><\/h3>\n<p><strong>Ask your church leaders, \u201cWhat must I do to be saved?\u201d<\/strong> If they tell you, \u201creceive Jesus into your heart\u201d or \u201csay the Sinner\u2019s Prayer\u201d or \u201ctrust Jesus as your personal Savior,\u201d ask them why they will not give Peter\u2019s answer in Acts 2:38, <em>\u201cRepent and be baptized every one of you in the name of Jesus Christ for the forgiveness of sins.\u201d<\/em> Anyone who will not use Peter\u2019s words to tell people what they must do to be saved is teaching a false gospel.<\/p>\n<p>The next article is a very important study of \u201cFaith and Works.\u201d It details the primary misunderstanding of &#8220;works&#8221; by church leaders who argue against the necessity of baptism.<strong>\u00a0<\/strong>\u00a0&#8211; Jerry Crolius _____________ \u00a0\u00a0<span style=\"color: #0000ff;\"><strong><a href=\"#10Articles\">Back to top of list<\/a><\/strong><\/span><\/p>\n<h2><strong><a id=\"A7\"><\/a>7.\u00a0\u00a0<\/strong><strong>Faith and Works:\u00a0 Correcting A Serious Error<\/strong><\/h2>\n<p>Leaders in nearly all Protestant churches and seminaries teach the doctrine of <strong><em>&#8220;salvation by faith alone, without works of any kind.&#8221;<\/em><\/strong> Because of this teaching, they insist that one does not need to be baptized to be saved. This article is an effort to 1) explain when and why this distortion of the gospel began, and 2) teach the truth about faith and works.<\/p>\n<h3><strong>To start, let&#8217;s identify the &#8220;faith alone&#8221; doctrine from the writings of those who teach it.<\/strong><\/h3>\n<p>These quotes from <a href=\"http:\/\/www.gotquestions.org\/\"><em>gotquestions.org<\/em><\/a> well represent the &#8220;faith alone&#8221; doctrine taught by most Protestant churches today <em>(emphasis is added-jc).<\/em><\/p>\n<ul>\n<li>\u201cYes, there are some verses that seem to indicate baptism as a requirement for salvation. However, since the Bible so clearly tells us that salvation is received by <strong><u>faith alone<\/u><\/strong> (John 3:16; Ephesians 2:8-9; Titus 3:5), there <strong><u>must be a different interpretation<\/u><\/strong> of those verses.\u201d<\/li>\n<li>\u201cIn the case of baptism and salvation, the Bible is clear that salvation is by grace through faith in Jesus Christ, <strong><u>not by works of any kind<\/u><\/strong>, including baptism (Ephesians 2:8-9).\u201d<\/li>\n<li>\u201cJesus\u2019 payment for our sins is appropriated to our \u2018account\u2019 <strong><u>by faith alone<\/u><\/strong> (John 3:16; Acts 16:31; Ephesians 2:8-9). Therefore, <strong><u>baptism\u2026 cannot be a requirement for salvation<\/u><\/strong>.\u201d<\/li>\n<\/ul>\n<h3><strong>Notice how each one of these statements adds to and changes the words of the scriptures.<\/strong><\/h3>\n<p><strong>Here is what Ephesians 2:8-9 actually says:\u00a0<\/strong><\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><em>\u201cFor by grace are we <u>saved through faith<\/u>, and that not of yourselves, it is the gift of God, <u>not of works<\/u>, lest any man should boast.\u201d\u00a0\u00a0<\/em><\/p>\n<p>Paul doesn&#8217;t say we are \u201csaved through faith alone.\u201d He says we are <em>&#8220;saved through faith.&#8221;<\/em> <strong>Yes, that matters. <\/strong>Paul doesn&#8217;t say salvation is &#8220;not of works of any kind.&#8221; He says salvation is <em>&#8220;not of works.&#8221;<\/em> <strong>Yes, that matters.\u00a0\u00a0<\/strong><\/p>\n<p><strong>But even more convicting is what James says about &#8220;works&#8221; and \u201cfaith alone\u201d in James 2:24:<\/strong><\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><em><sup>24<\/sup>You see then that a man is <u>justified by works, and NOT by faith alone<\/u>. <\/em><\/p>\n<p>Faith alone won&#8217;t save us. Thus, men continue to contradict James. <strong>Yes, it matters. <\/strong>Even worse, men have added words to the scriptures in each of the quotes referenced above. The scriptures forbid us to do that (Dt 4:2; 12:32; Pro 30:5-6; Rev 22:18-19).\u00a0<\/p>\n<h3><strong>So, why are men so determined to change, contradict, or explain away these scriptures? Why are men determined to teach that baptism does NOT save us?\u00a0<\/strong><\/h3>\n<ul>\n<li>Why teach that baptism is NOT <em>&#8220;for the forgiveness of sins&#8221;<\/em> when God says it is (Acts 2:38)?<\/li>\n<li>Why insist that baptism does not save us when God says <em>&#8220;baptism now saves us&#8221; <\/em>(1 Pet 3:21).<\/li>\n<li>When did men start teaching that baptism <em>\u201ccannot be a requirement for salvation\u201d<\/em>?<\/li>\n<li>When did men start insisting that baptism verses now require <em>\u201ca different interpretation\u201d?<\/em><\/li>\n<\/ul>\n<p>The simple answer to each of these questions is that during the Protestant Reformation in the 16th and 17th centuries prominent reformers began to reason that baptism cannot be a part of the saving gospel message because it is a work. This new teaching was a reaction against the Catholic Church&#8217;s teaching on salvation by works. It was also a misunderstanding of Paul&#8217;s teaching on works. More on that below.<\/p>\n<p>Today baptism has been removed from the gospel message. People are being taught that baptism is an outward display AFTER one is saved. The purpose of baptism has been redefined as a show of one&#8217;s salvation, a ceremony often performed months later.\u00a0Yet in the scriptures baptism has urgency. <em>&#8220;And now, why do you delay? Arise, and be baptized, and wash away your sins&#8230;&#8221;<\/em> (Acts 22:16). <em>&#8220;Look, here is water. What prevents me from being baptized?&#8221;<\/em> (Acts 8:36). Baptism was urgent because <em>&#8220;baptism now saves us&#8221;<\/em> (1 Pet 3:21). Baptism was urgent because it is &#8220;<em>for the forgiveness of sins&#8221;<\/em> (Acts 2:38). In baptism we <em>&#8220;die with Christ&#8221;<\/em> (Rom 6:3-8) and are born again <em>&#8220;of water and the Spirit&#8221;<\/em> (Jn 3:5). We are <em>\u201cbaptized into Christ\u201d<\/em> (Gal 3:27; Rom 6:3) to be <em>&#8220;set free from sin&#8221;<\/em> (Rom 6:8).<\/p>\n<p>How much more must the scriptures say to convince us that baptism is necessary for salvation?\u00a0<\/p>\n<p>The destructive error that we are &#8220;saved by faith only&#8221; without baptism has continued to this day. By eliminating baptism as one of God\u2019s requirements for salvation, the gospel has been distorted (Gal 1:6-10). Teachers have become quite inventive in their arguments. Pastors and professors in denominational churches and seminaries still repeat the forced, handed-down interpretations taught to them. These arguments are repeated so often they have become dogma in nearly all Protestant churches.<\/p>\n<h3><strong>Men came up with the &#8220;faith alone&#8221; error when they failed to understand Paul&#8217;s teaching on Faith and Works.\u00a0<\/strong><strong>They failed to see that Paul and James both teach that saving faith includes obedience, or as James says, works.<\/strong><\/h3>\n<p>Notice just a few scriptures.<\/p>\n<ul>\n<li>Paul taught that to receive God\u2019s free gift of salvation we must\u00a0<em>\u201cobey the gospel\u201d\u00a0<\/em>(Rom 10:16; 2 Ths 1:8; 1 Pet 4:17). Belief, repentance, confessing Jesus as Lord, and being baptized into Christ&#8217;s death are all commands of the gospel that must be obeyed in order to receive the forgiveness of sins.<\/li>\n<li>Paul said the Romans became\u00a0<em>\u201cobedient from the heart to that form of doctrine\u201d\u00a0<\/em>and were\u00a0<em>\u201cset free from sin\u201d\u00a0<\/em>(Rom 6:17-18). At what point were they \u201cset free from sin\u201d (saved)? Paul says it was when they were \u201cobedient from the heart to that form of doctrine.\u201d If faith doesn&#8217;t obey, it isn&#8217;t faith.<\/li>\n<li>Paul spoke of\u00a0<em>\u201cthe obedience of faith\u201d<\/em> at the introduction and conclusion of his letter to the Romans (Rom 1:5; 16:27). If faith doesn&#8217;t obey, it isn&#8217;t faith.\u00a0<\/li>\n<li>James agrees with Paul. He says faith includes obedience because <em>\u201cfaith apart from works is dead\u201d<\/em>\u00a0(Jas 2:26).<\/li>\n<li>James agrees with Paul. He says the gospel requires obedience for salvation because <em>\u201ca man is justified (saved) by works, and not by faith alone\u201d\u00a0<\/em>(Jas 2:24).<\/li>\n<li>Paul and James are in complete agreement with each other and with all the scriptures.<\/li>\n<\/ul>\n<h3><strong>So, what does Paul mean when he says that we are <em>&#8220;saved by grace through faith&#8230; not of works&#8230;&#8221; <\/em>(Eph 2:8-9).<\/strong>\u00a0\u00a0<\/h3>\n<p><strong>Let Paul explain. <\/strong>When he discusses the saving gospel in Romans 3:23-31, he identifies two laws, the law of faith and the law of works.<\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><em><sup>27<\/sup><\/em><em> Then what becomes of our boasting? It is excluded. By what kind of law? By <strong><u>a law of works<\/u><\/strong>? No, but by\u00a0<strong><u>the law of faith<\/u><\/strong>. <sup>28<\/sup> For we hold that one is <strong><u>justified by faith apart from works of the law<\/u><\/strong>.\u201d\u00a0 <\/em>(Romans 3:27-28)<\/p>\n<p>Paul says there are only two possible systems of justification, the <em>\u201claw of faith\u201d<\/em> and the <em>\u201claw of works.&#8221;<\/em> The law of faith can save us, but the law of works cannot save us.\u00a0Why?<\/p>\n<p><strong>It&#8217;s simple. No one obeys God perfectly. And that&#8217;s why the &#8220;law of works&#8221; can&#8217;t save anyone. Paul offers Galatians 3:10-12 to help us understand:<\/strong><\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><em><sup>10<\/sup><\/em><em> For all who rely on works of the law are <u>under a curse<\/u>; for it is written, \u201cCursed be everyone who does not <u>abide by all things<\/u> written in the Book of the Law, <u>and do them<\/u>.\u201d <sup>11<\/sup> Now it is evident that no one is justified before God by the law, for \u201cThe righteous shall live by faith.\u201d <sup>12<\/sup> But the law is not of faith, rather \u201c<u>The one who does them shall live by them<\/u>.\u201d<\/em><\/p>\n<p>Relying on works to be saved places us <em>\u201cunder a curse\u201d<\/em>? Why? Because the law of works requires us to do <em>\u201c<u>all things<\/u> written in the Book of the Law.\u201d <\/em>ALL THINGS! <strong>But no one does \u201call things.\u201d Exactly! <\/strong><\/p>\n<p>That\u2019s why the law of works can&#8217;t save us! It places us under a curse! Because no matter how many good things we do, one unforgiven sin will separate us from God and bring spiritual death (Gen 2:17; 3:23-24). That\u2019s why boasting is excluded (Rom 3:27; Eph 2:9). None of us can boast because none of us are &#8220;good enough&#8221; to be saved. No one keeps the law perfectly. <strong>The law of works cannot save us!<\/strong><\/p>\n<p>By explaining the law of works and contrasting it with the law of faith, Paul shows us that &#8220;how good we are&#8221; is not the basis for being right with God. The law of works requires perfection and therefore cannot save us. All of us have sinned. Only the law of faith can save us.<\/p>\n<h3><strong>CRITICAL TRUTH: Every time Paul says salvation is &#8220;not of works&#8221; and &#8220;apart from works&#8221; he is simply saying that the law of works cannot save us. He isn&#8217;t contradicting himself. He isn&#8217;t saying we don&#8217;t need to obey the gospel to be saved.\u00a0\u00a0<\/strong><\/h3>\n<p><strong>Paul illustrates the law of faith in Romans 4:1-5. <\/strong>In 4:1-2 Paul points to Abraham and argues that even Abraham could not boast before God! No matter how well he worked, no matter how &#8220;good&#8221; he was, Abraham did not deserve to be saved. Even Abraham was justified only by believing in God\u2019s promise (Rom 4:3). He was saved <em>\u201cby grace&#8230; through faith\u2026 not of works.\u201d <\/em><\/p>\n<p>Paul further elaborates in Rom 4:4. <em>\u201cNow to the one who works, his wages are not counted as a gift <u>but as his due<\/u>.\u201d <\/em>To be justified by works means you DESERVE to be saved. But because of sin we actually deserve DEATH! <em>&#8220;The wages of sin is death&#8221; (Rom 6:23).<\/em> This is Paul\u2019s point. The law of works can&#8217;t save us because no one works perfectly. All have sinned.<\/p>\n<p>Paul continues in Rom 4:5, <em>&#8220;And to the one who does not work (does not obey every command) but believes in him who justifies the ungodly, his faith is counted as righteousness.\u201d <\/em>Everyone is <em>&#8220;the one who does not work.&#8221;<\/em> Every person works imperfectly, so we can&#8217;t be saved by the law of works. Only the law of faith will save us. We can only be saved <em>by grace through faith, not of works. <\/em>The law of works cannot save us.<\/p>\n<p>Paul says the same thing in Rom 11:6: <em>\u201cBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.\u201d <\/em>Salvation is a gift. We don&#8217;t deserve to be saved. Salvation is <em>&#8220;not of works.&#8221; <\/em><\/p>\n<p>Now we see clearly what Paul means in Eph 2:8-9, <em>&#8220;For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.&#8221;\u00a0<\/em><\/p>\n<h3><strong>Here is a little more on \u201cthe obedience of faith.\u201d The two Old Testament examples below show the biblical consistency in defining faith as OBEDIENT TRUST IN GOD.<\/strong><\/h3>\n<p><strong>Naaman:\u00a0<\/strong>\u00a0God\u2019s healing of Naaman\u2019s leprosy is an excellent example (2 Kings 5:1-14). Naaman did not in any way deserve God\u2019s gift \u2013 it was by God\u2019s grace that he was healed. But to receive God\u2019s grace, by faith he had to obey God\u2019s instructions to dip seven times in the Jordan River. Not until he responded by\u00a0<em>\u201cthe obedience of faith\u201d<\/em>\u00a0to God\u2019s gracious offer did he receive God\u2019s free gift.\u00a0<strong>NOTE:<\/strong>\u00a0In this story one can see the foreshadowing of baptism. When we by faith obey the gospel in baptism we are cleansed from our sins, just as Paul was cleansed of his sins when he was baptized (Acts 22:16).\u00a0<\/p>\n<p><strong>Jericho:\u00a0<\/strong>\u00a0The fall of Jericho is another good example. God told the Israelites\u00a0<em>\u201cI have\u00a0<u>given<\/u>\u00a0Jericho into your hands\u201d\u00a0<\/em>(Josh 6:2)<em>.<\/em>\u00a0But to receive God\u2019s gift, by faith they had to march around Jericho seven times and blow their trumpets (6:2-4). God GAVE them the city (GRACE), but they had to march around it (THE OBEDIENCE OF FAITH) before the walls would fall (RECEIVE GOD\u2019S GIFT). Now I will show you when and how this \u201csaved by faith alone without works of any kind\u201d doctrine began.<\/p>\n<h3><strong>In conclusion, teachers have failed to see how Paul uses the phrases \u201cnot of works,\u201d &#8220;apart from works,&#8221; and \u201cnot by works of the Law.\u201d Paul is simply teaching that the law of works cannot save us.\u00a0<\/strong><\/h3>\n<p>As a result of their failure to understand Paul, these teachers have&#8230;<\/p>\n<ul style=\"list-style-type: disc;\">\n<li>mishandled every scripture Paul writes about faith and works,<\/li>\n<li>distorted the gospel by removing baptism as a requirement to receive the gift of God&#8217;s forgiveness,<\/li>\n<li>twisted nearly every scripture that emphasizes the purpose of baptism, and<\/li>\n<li>changed the definition of saving faith to exclude obedience.<\/li>\n<\/ul>\n<p>God must be sad that men have changed His gospel (Gal 1:6-10). God wants us to know that we are <em>\u201cset free from sin\u201d\u00a0<\/em>when we become <em>\u201cobedient from the heart to that form of doctrine which was delivered to them\u201d\u00a0(Rom 6:17-18)<\/em>. God tells us we must obey the gospel command to be baptized <em>&#8220;for the forgiveness of sins&#8221;<\/em> (Acts 2:38).\u00a0 God says, <em>&#8220;baptism now saves us&#8221;<\/em> (1 Pet 3:21). God says we must, by faith, from the heart, <em>&#8220;obey the gospel&#8221; <\/em>(Rom 10:16; 2 Ths 1:8; 1 Pet 4:17).<\/p>\n<p><strong>Now you see the truth. <\/strong>When Paul teaches <em>\u201cby grace are we saved through faith, not of works, lest any man should boast\u201d (Eph 2:8-9), <\/em>he is speaking of two systems: <strong>the law of faith saves; the law of works cannot save. <\/strong>Every time Paul speaks of salvation\u00a0<em>\u201cnot of works,\u201d <\/em>he is saying the law of works cannot save us!<\/p>\n<p><strong>Now you see the truth. <\/strong>There is no need to \u201creinterpret\u201d the plain scriptures about baptism. We receive God&#8217;s free gift of salvation through <em>&#8220;the obedience of faith&#8221; <\/em>(Rom 1:5; 16:27)<em>.<\/em> We are justified by a faith that obeys what God says to do to be saved from sin. Saving faith is an active, living, faith that obeys God. James and Paul are fully consistent with each other, as well as with Peter and Jesus and all the scriptures.<\/p>\n<p><strong>Now you see the truth. <\/strong>A penitent believer must\u00a0<em>\u201cdie with Christ\u201d\u00a0<\/em>and be\u00a0<em>\u201craised with Christ\u201d\u00a0<\/em>in baptism in order to be\u00a0<em>\u201cset free from sin\u201d <\/em>(Rom 6:3-8)<em>. <\/em>The purpose of baptism is to save a truly penitent believer. In baptism, by the blood of Jesus, we\u00a0<em>\u201cwash away our sins, calling on the name of the Lord\u201d <\/em>(Acts 22:16)<em>. <\/em>In baptism we are\u00a0<em>\u201cborn again\u2026 born of water and the Spirit\u201d\u00a0<\/em>(Jn 3:3-5)<em>.\u00a0<\/em>In baptism we are raised with Christ\u00a0<em>\u201cthrough faith in the working of God\u201d <\/em>(Col 2:11-13)<em>.\u00a0<\/em>Baptism is a response of faith that <em>\u201cnow saves us\u201d (1 Peter 3:21)<\/em>. Jesus said,\u00a0<em>\u201cHe who believes and is baptized shall be saved\u201d <\/em>(Mk 16:16)<em>.\u00a0 <\/em><strong>In baptism we are saved by faith.<\/strong><\/p>\n<p><strong>Now you see the truth. <\/strong>It is a serious error for church leaders to teach that we are saved by \u201cfaith\u00a0<u>alone<\/u>\u201d and \u201cnot by works\u00a0<u>of any kind.<\/u>\u201d\u00a0 When religious teachers say,\u00a0<em>\u201cbaptism can\u2019t be necessary for salvation,\u201d<\/em> they are changing the gospel message. <strong>Paul warns us in Galatians 1:6-9 that those who distort the gospel stand accursed. <\/strong>We must be concerned for the souls of many church leaders who have changed the gospel message, and for all who follow their error. God will judge righteously and mercifully. Our job is to teach the truth.<\/p>\n<p><strong>In conclusion,<\/strong> please don\u2019t listen to church leaders who tell people to <em>\u201creceive Jesus into your heart\u201d<\/em>\u00a0or\u00a0<em>\u201csay the Sinner\u2019s Prayer\u201d<\/em>\u00a0or\u00a0<em>\u201ctrust Jesus as your personal Savior.\u201d<\/em>\u00a0Anyone who will not give Peter\u2019s answer in Acts 2:38,\u00a0<em>\u201cRepent and be baptized every one of you in the name of Jesus Christ for the forgiveness of sins,\u201d<\/em>\u00a0<strong>is teaching a different gospel than the apostles taught.\u00a0<\/strong> In the next article we will study the story of \u201cThe Thief on the Cross.\u201d In what way, if any, does this story impact our understanding of what we must do to be saved?\u00a0 &#8211; Jerry Crolius _____________ \u00a0\u00a0<span style=\"color: #0000ff;\"><strong><a href=\"#10Articles\">Back to top of list<\/a><\/strong><\/span><\/p>\n<h2><strong><a id=\"A8\"><\/a>8.\u00a0\u00a0<\/strong><strong>What About the Thief on the Cross? Luke 23:39-43<\/strong><\/h2>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><strong>Luke 23:39-43 (ESV)<\/strong> <sup>39<\/sup>One of the criminals who were hanged railed at him, saying, \u201cAre you not the Christ? Save yourself and us!\u201d <sup>40<\/sup>But the other rebuked him, saying, \u201cDo you not fear God, since you are under the same sentence of condemnation? <sup>41<\/sup>And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.\u201d <sup>42<\/sup>And he said, \u201cJesus, remember me when you come into your kingdom.\u201d <sup>43<\/sup>And he said to him, <strong>\u201cTruly, I say to you, today you will be with me in paradise.\u201d<\/strong><\/p>\n<p>Jesus&#8217; dying words to a dying criminal are some of the most amazing words ever spoken. The thief had lived a sinful life and was about to die in sin and perish for all eternity. Even as Jesus is undergoing the cruelest of punishments for the sins of every person who ever lived or ever will live, he sees the thief&#8217;s despairing condition, he sees his repentant heart, and he promises to save him. Amazing grace!<\/p>\n<p>We are all that thief. Unfortunately, church leaders will misuse this beautiful and gracious event to argue that water baptism must NOT be necessary for salvation because the thief on the cross was saved without being baptized. Here is my question to them:<\/p>\n<h3><strong>Why are you intentionally overlooking three obvious <\/strong><strong>truths about this story?\u00a0<\/strong><\/h3>\n<p><strong>FACT #1: \u00a0THE THIEF WAS SAVED UNDER THE OLD COVENANT.<\/strong> Ponder that truth. Only after Jesus died and arose did the New Covenant conditions of salvation go into effect. Therefore, how the thief was saved under the Old Covenant has no bearing on how we are saved under the New Covenant. The thief was never commanded to <em>\u201crepent and be baptized in the name of Jesus Christ for the forgiveness of sins\u201d <\/em>(Acts 2:38). The New Covenant commands did not even apply to the thief. He lived under the Old Covenant. So, how the thief was saved proves nothing.<\/p>\n<p>Honestly, how can one in good faith use the thief on the cross to change the gospel plan of salvation given by Jesus and his apostles under the New Covenant?<\/p>\n<p><strong>FACT #2: \u00a0JESUS HAD AUTHORITY ON EARTH TO FORGIVE SINS.<\/strong><\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><strong>Mark 2:10-11 (ESV)<\/strong> <sup>10<\/sup> But that you may know that <u>the Son of Man has authority on earth to forgive sins<\/u>\u201d\u2014he said to the paralytic\u2014 <sup>11<\/sup> \u201cI say to you, rise, pick up your bed, and go home.\u201d<\/p>\n<p>On this fact alone, their argument fails. Jesus can save anyone he wants to save. Case closed. No more really needs to be said. Jesus is Lord.\u00a0So how can one one honestly use the thief on the cross to change the gospel plan of salvation given by Jesus and his apostles?<\/p>\n<p><strong>FACT #3:\u00a0 NO ONE KNOWS IF THE THIEF WAS BAPTIZED OR NOT. <\/strong> We shouldn&#8217;t make arguments based on what we don&#8217;t know. Does anyone know if the thief was baptized with John&#8217;s baptism? What if he had been? Maybe Jesus knew. But it doesn&#8217;t matter. The story of the thief is irrelevant in determining the commands of the gospel under the New Covenant.<\/p>\n<h3><strong>Here&#8217;s an additional point to consider about John&#8217;s baptism.<\/strong><\/h3>\n<p>Acts 19:1-8 shows us that those who were baptized with John&#8217;s baptism had to be re-baptized in the name of Jesus. That&#8217;s because to be saved under the New Covenant and receive the gift of the Holy Spirit, believers in Jesus (that&#8217;s us today) have to die with Christ in baptism. We have to repent and be baptized in the name of Jesus to receive the forgiveness of sins and the gift of the Holy Spirit (Acts 2:38).\u00a0So, even if the thief was baptized with John&#8217;s baptism, his baptism would be irrelevant in determining God&#8217;s plan of salvation under the New Covenant.<\/p>\n<p>Do you understand why, based on these three important truths, people should stop using the thief on the cross argument to deny the necessity of baptism for salvation? The thief on the cross is a bad argument. Whether or not the thief was baptized is irrelevant.<\/p>\n<p><strong>LET&#8217;S DO A QUICK REVIEW OF WHAT WE&#8217;VE OBSERVED SO FAR IN THIS SERIES OF ARTICLES: <\/strong><\/p>\n<p>After Jesus arose from the dead he issued EVERY condition for salvation (Mt 28:18-20; Mk 16:15-16; Lk 24:46-47). <strong>One must believe, repent, and be baptized to be saved.<\/strong><\/p>\n<p>These same commands were preached by Peter, Paul, Philip the evangelist, and the prophet Ananias (Acts 2:36-41; 8:35-38; 22:16; 1 Pet 3:21; Rom 6:3-8).<\/p>\n<p>The apostle Paul warned us, on fear of condemnation, not to change the gospel (Gal 1:6-9).<\/p>\n<h3><strong>With those truths in mind, everyone should <em>&#8220;test the spirits to see if they are from God, for many false prophets have gone out into the world&#8221; (I Jn 4:1)<\/em>.<\/strong><\/h3>\n<ul>\n<li>Read Acts 2:36-41 and ask yourself if baptism is necessary for the forgiveness of sins? (Then ask your church leaders what they teach.)<\/li>\n<li>Read Acts 22:16 and ask yourself if Saul of Tarsus was told that baptism was necessary to cleanse him of his sins? (Then ask your church leaders what they teach.)<\/li>\n<li>Read 1 Peter 3:21 and ask yourself if Peter taught that baptism saves people? (Then ask your church leaders what they teach.)<\/li>\n<\/ul>\n<p>When you ask your church leaders, <em>\u201cWhat must I do to be saved?\u201d<\/em> and they tell you, \u201creceive Jesus into your heart\u201d or \u201csay the Sinner\u2019s Prayer\u201d or \u201ctrust Jesus as your personal Savior,\u201d you know they are teaching a false gospel.\u00a0Anyone who will not give Peter\u2019s answer in Acts 2:38, <em>\u201cRepent and be baptized every one of you in the name of Jesus Christ for the forgiveness of sins,\u201d<\/em> is teaching a false gospel.<\/p>\n<p>In the next article we will study the doctrinal position that baptism is merely a symbolic act. Does baptism merely show the salvation we have already received, or does baptism save us? I think you already know the scriptural answer. &#8211; Jerry Crolius _____________ \u00a0\u00a0<span style=\"color: #0000ff;\"><strong><a href=\"#10Articles\">Back to top of list<\/a><\/strong><\/span><\/p>\n<h2><strong><a id=\"A9\"><\/a>9.\u00a0\u00a0<\/strong><strong>Is Baptism Merely a Symbolic, Public Display?<\/strong><\/h2>\n<p>This chart provides a concise look at the purpose of baptism, according to the scriptures:<\/p>\n<h2><a href=\"https:\/\/www.middleburgchristians.com\/wp-content\/uploads\/2022\/01\/Baptism_WithAndWithout.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-2780\" src=\"https:\/\/www.middleburgchristians.com\/wp-content\/uploads\/2022\/01\/Baptism_WithAndWithout.jpg\" alt=\"\" width=\"587\" height=\"401\" \/><\/a><\/h2>\n<p><strong>However, the Protestant Reformation&#8217;s doctrine of &#8220;salvation by faith only&#8221; declares that baptism does not save us.<\/strong> For example, Simmons writes:<\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\">\u201c\u2026<span style=\"text-decoration: underline;\">only saved people are to be baptized<\/span>. We are not to baptize people in order to save them, nor because they want to be saved, but only because <u>they are already saved<\/u>\u201d <em>(A Systematic Study of Bible Doctrine, T. Simmons, Ch. 31; emphasis added)<\/em>.<\/p>\n<p><strong>This false view that baptism does not save us is cemented into denominational creeds and theological textbooks. <\/strong>Baptism is declared to be a public display of a salvation already received by faith. It is said to be merely an outward show, a symbolic representation. These two examples suffice to show what is being taught:<\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\">\u201cWe believe Baptism <u>signifies<\/u> entrance into the household of faith, and is <u>a symbol<\/u> of repentance and inner cleansing from sin, <u>a representation<\/u> of the new birth in Christ Jesus and <u>a mark<\/u> of Christian discipleship.\u201d <em>(The Book of Discipline of The United Methodist Church, Article VI \u2014 The Sacraments, \u00a02016, emphasis added)<\/em><\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\">\u201cBaptism serves as <span style=\"text-decoration: underline;\">our confession before men<\/span>, in as much as it is <u>a mark<\/u> by which we <span style=\"text-decoration: underline;\">openly declare<\/span> that we wish to be ranked among the people of God, by which we <u>testify<\/u> that we concur with all Christians in the worship of one God, and in one religion; by which, in short, we <u>publicly assert<\/u> our faith\u2026\u201d\u00a0 <em>(John Calvin, Institutes of the Christian Religion, Book 4.15.1; emphasis added).<\/em><\/p>\n<h3><strong>Where does God ever say that baptism is a symbol, a mark, <\/strong><strong>a representation, <\/strong><strong>a declaration, a testimony, or a public assertion? Where does the Bible use any of those words to describe the purpose of baptism? <\/strong><\/h3>\n<p><strong>Instead, God says baptism saves us.\u00a0<\/strong>Jesus commanded the apostles to\u00a0<em>\u201cGo into all the world and preach the gospel to every creature; <u>he who believes and is baptized shall be saved<\/u>\u201d (Mark 16:16).\u00a0<\/em>The apostle Peter stated,\u00a0<em>\u201c<u>Baptism<\/u>, which corresponds to this, <u>now saves you<\/u>, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ\u201d (1 Peter 3:21).<\/em><\/p>\n<p><strong>The invented idea that baptism is MERELY symbolic puts church leaders in the unenviable position of flatly denying the truth of God. <\/strong> For example, in reference to Peter\u2019s statement that baptism <strong>\u201c<\/strong><em>now saves you\u201d (1 Pet 3:21), <\/em>theologian John Winebrenner tries to explain what Peter intended to say:<\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\">\u201cHere the apostle does not mean to say that baptism does actually now save us, but that it does so formally, or declaratively\u201d\u00a0 <em>(The Ordinance of Baptism, 1868,\u00a0 p. 319).<\/em><\/p>\n<p>According to Mr. Winebrenner, what Peter really means is that baptism formally declares that we\u2019re already saved. Peter doesn\u2019t mean that baptism actually saves us. Mr. Winebrenner, like other evangelical church leaders, has made up his mind that Peter must mean something completely different than what he plainly says.<\/p>\n<p><strong>This is how error is spread. <\/strong>Winebrenner already has his mind made up on what he believes, so he must twist the scriptures to fit his predetermined view. Another astonishing statement is the open admission that in today&#8217;s churches baptism has a different purpose than it had in apostolic times:<\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\">\u201c\u2026<strong><u>in the Apostolic age<\/u><\/strong> when there was one Lord, one faith, one baptism, and no differing denominations existed, the baptism of a convert by the very act constituted him a member of the church,&#8230; In that sense, baptism was the door into the church. <strong><u>Now it is different<\/u><\/strong>&#8230; The churches, therefore, have candidates come before them, make their statement, give their \u2018experience,\u2019 and then their reception is decided by a vote of the members\u201d <em>(E.T. Hiscox, \u201cStandard Manual for Baptist Churches\u201d p. 22; emphasis added)<\/em>.<\/p>\n<p><strong>Who made the purpose of baptism different? Not God!<\/strong> God&#8217;s purpose for baptism is the same today as it was in apostolic times. Baptism is for the forgiveness of sins. Baptism saves us. Baptism is the moment in time when we die with Christ and are raised with Christ. Baptism is the moment when Jesus saves us by his blood and adds us to his church (Acts 2:41, 47). However, since the Reformation period in the 16th and 17th centuries the doctrine of \u201csalvation by faith only\u201d has distorted the Bible teaching on baptism. It is heart-breaking that many church leaders preach a different gospel than was delivered by Jesus and the apostles.<\/p>\n<p><strong>These church leaders do not <em>\u201cspeak as the oracles of God\u201d<\/em><\/strong><em> <strong>(1 Pet 4:11)<\/strong><\/em>.<\/p>\n<ul>\n<li><strong>They teach that one\u2019s sins are forgiven BEFORE baptism. <\/strong>Yet Peter said, <em>\u201cRepent and be baptized every one of you in the name of Jesus Christ for the forgiveness of sins\u201d (Acts 2:38).\u00a0<\/em><\/li>\n<li><strong>They teach that one\u2019s sins are washed away BEFORE baptism. <\/strong>Yet Ananias told Paul, <em>\u201cAnd now, why do you delay? Arise and be baptized and wash away your sins, calling on the name of the Lord\u201d (Acts 22:16).\u00a0<\/em><\/li>\n<li><strong>They teach that baptism is NOT necessary to be saved. <\/strong>Yet Jesus said, <em>&#8220;He who believes and is baptized will be saved&#8221; (Mk 16:16).<\/em><\/li>\n<\/ul>\n<p>It is a fearful thing to <em>&#8220;distort the gospel of Christ&#8221;<\/em> (Gal 1:7), for <em>&#8220;we who teach will be judged with greater strictness&#8221;<\/em> (Jas 3:1). Therefore, we love our neighbor when we identify this error. Will you love your preacher\/teacher\/pastor? Will you give them an opportunity to hear the truth?<\/p>\n<p>In the next (and last) article in this series, we plead with you to take a stand for the truth. We plead with you to obey and teach the gospel just as God teaches it, and to find a congregation that teaches and stands for the true gospel.\u00a0We must believe God over men. <em>&#8220;Let God be true, and every man a liar&#8221; (Rom 3:8). <\/em>Only the truth will set us free (Jn 8:31-32). God&#8217;s word is truth (Jn 17:17). <em>\u00a0\u2013 Jerry Crolius<\/em> _____________ \u00a0\u00a0<span style=\"color: #0000ff;\"><strong><a href=\"#10Articles\">Back to top of list<\/a><\/strong><\/span><\/p>\n<h2><strong><a id=\"A10\"><\/a>10.\u00a0\u00a0<\/strong><strong>Salvation:\u00a0 Will You Believe God or Men?<\/strong><\/h2>\n<p><strong>What must I do to be saved?<\/strong> The Holy Spirit presents the gospel in simple terms. In the final article of this series, we ask you to decide whether you will believe God or men. Will you stand with God?<\/p>\n<p><strong>WHAT HAVE WE LEARNED?<\/strong><\/p>\n<p><strong>To believe in Jesus is to believe the facts of the gospel. <\/strong>Jesus died for your sins, was buried, and was raised from the dead, according to the scriptures. Jesus is both Lord and Christ (1 Cor 15:1-4; Acts 2:36).<\/p>\n<p><strong>To believe in Jesus is to obey the commands of the gospel.<\/strong> Peter commanded the Jews on Pentecost to <em>&#8220;repent and be baptized&#8230; <u>for the forgiveness of sins<\/u>&#8220;<\/em> (Acts 2:37-38); Ananias commanded the apostle Paul to <em>&#8220;arise and be baptized, and <u>wash away your sins<\/u>, calling on the name of the Lord&#8221;<\/em> (Acts 22:16); Jesus said <em>&#8220;whoever believes and is baptized <u>will be saved<\/u>&#8220;<\/em> (Mk 16:16); Paul said we are <em>\u201cbaptized <u>into Christ<\/u>\u201d<\/em> (Gal 3:27). Only when you believe in Jesus, repent of your sins, and die with Christ in baptism, have you obeyed the gospel.<\/p>\n<p><strong>To believe in Jesus is to receive the promises of the gospel.<\/strong> When you hear the gospel message and obey it, God keeps his promise to forgive your sins and give you the gift of the Holy Spirit (Acts 2:37-41). God keeps his promise to raise you up with Christ to walk in newness of life (Rom 6:3-8). You are now born again of water and the Spirit (Jn 3:5). Paul says, <em>\u201chaving been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God\u201d (Col 2:12).<\/em>\u00a0God powerfully works in baptism. He\u00a0 is faithful to keep his word.<\/p>\n<h3><strong>God made the gospel simple to understand. The question is, will you believe God or men?<\/strong><\/h3>\n<p>Throughout this series we have contrasted the true gospel with the false doctrine of <em>&#8220;salvation by faith only&#8221;<\/em> which came out of the Protestant Reformation over 500 years ago. <a href=\"#A7\">S<em>ee article #7 on Faith and Works<\/em><\/a>. We have demonstrated that most church leaders today flatly deny the truth that baptism saves us. They deny that baptism is part of the gospel.\u00a0You decide who to believe.<\/p>\n<p>It is thought-provoking to contrast what the &#8220;faith only&#8221; preachers say with what Paul says in Romans 6:<\/p>\n<ul>\n<li>Faith only preachers say we are <strong>alive before baptism (they bury the living!).<\/strong> Paul says we are dead in sin when we are buried and raised with Christ <strong>IN BAPTISM<\/strong>. I believe God over men.<\/li>\n<li>Faith only preachers say we are <strong>already raised with Christ before baptism.<\/strong> Paul says we are raised with Christ <strong>IN BAPTISM<\/strong>. I believe God over men.<\/li>\n<li>Faith only preachers say <strong>baptism is just an outward show.<\/strong> Paul says we die to sin and are raised with Christ <strong>IN BAPTISM<\/strong>. I believe God over men.<\/li>\n<\/ul>\n<p>Who will you believe?\u00a0<\/p>\n<ul>\n<li>I believe Jesus: <em>\u201cwhoever believes and is baptized <span style=\"text-decoration: underline;\">will be saved<\/span>\u201d<\/em> (Mk 16:16).<\/li>\n<li>I believe Peter: <em>\u201cbe baptized in the name of Jesus Christ <span style=\"text-decoration: underline;\">for the forgiveness of sins<\/span>\u201d<\/em> (Acts 2:38).<\/li>\n<li>I believe the prophet Ananias:\u00a0 <em>&#8220;arise and be baptized and <span style=\"text-decoration: underline;\">wash away your sins<\/span>, calling on the name of the Lord&#8221;<\/em> (Acts 22:16).<\/li>\n<li>I believe Paul:\u00a0 <em>\u201cyou were baptized <span style=\"text-decoration: underline;\">into Christ<\/span>\u201d<\/em> (Gal 3:27); <em>&#8220;one who has died&#8230;has been <span style=\"text-decoration: underline;\">set free from sin<\/span>&#8221; (Rom 6:7).\u00a0<\/em><!--EndFragment --><\/li>\n<\/ul>\n<p><strong>Indeed, as Peter says, <em>&#8220;baptism now saves us&#8221; <\/em>(1 Pet 3:21). I believe the scriptures. We are not saved until we die with Christ and are raised with Christ. Baptism is not an outward show.\u00a0<\/strong><\/p>\n<p style=\"margin-left: 5%; margin-right: 5%;\"><em>Romans 6:4 (ESV) <sup>4<\/sup> We were buried therefore with him <span style=\"text-decoration: underline;\"><strong>by baptism into death<\/strong><\/span>, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.<\/em><\/p>\n<p>Do you see how completely wrong it is to tell people they are saved before baptism? When men try to explain away or contradict the scriptures about baptism, they teach a false gospel.<\/p>\n<h3><strong>That means you must make a choice. To believe God rather than men requires courage. It always has.<\/strong><\/h3>\n<p>Do your homework. Ask the leaders of the church where you attend what you must do to be saved.<\/p>\n<ul>\n<li>Will they tell you what Peter told the Jews on Pentecost? Or will they tell you that baptism does not save you?<\/li>\n<li>Will they say you should be baptized later as an outward, symbolic show of the salvation you already have?<\/li>\n<li>Will they ignore the immediacy and urgency of baptism (Acts 2:41; 8:37; 10:48; 16:33-34; 22:16)?<\/li>\n<li>Do they make baptism into a monthly or quarterly ritual ceremony?<\/li>\n<li>Will they tell you to \u201creceive Jesus into your heart,\u201d or \u201cpray the Sinner\u2019s Prayer,\u201d or \u201ctrust Jesus as your personal Savior&#8221;?<\/li>\n<\/ul>\n<p>Ask them why they will not teach the gospel with the words Jesus and Peter and Paul used. <strong>True believers have always been called to take a stand for God\u2019s truth versus the teachings of men (2 Tim 4:1-5).<\/strong> When false teachers tried to change the gospel in New Testament days the apostle Paul said, <em>\u201cto them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you\u201d (Gal 2:5).\u00a0<\/em>What will you do now that you are aware that men are teaching a false gospel?<\/p>\n<p><strong>Will you take a stand for the truth of the gospel?<\/strong> We are ready to stand with you if you choose to believe God. Please feel free to contact us if you have any questions or would like to learn more about God\u2019s word. \u2013 Jerry Crolius _____________ \u00a0\u00a0<span style=\"color: #0000ff;\"><strong><a href=\"#10Articles\">Back to top of list<\/a><\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Below are ten articles that provide a thorough and consistent answer from the scriptures.\u00a0Each article stands alone, but it is best to read them in order. Intro:\u00a0 Everyone&#8217;s Predicament The Great Commission: Jesus\u2019 Final Instructions The Conversion of the Jews on Pentecost, Acts 2:14-41 When Do We Die with Christ? Romans 6:1-8 The Conversion of Saul, Acts 9:1-19; 22:4-16 The Conversion of the Philippian Jailer, Acts 16:25-34 \u201cBelieve\u201d Sums Up&#8230;<a href=\"https:\/\/www.middleburgchristians.com\/?page_id=4889\" class=\"read_link\"><span>Keep Reading<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-4889","page","type-page","status-publish","hentry"],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=\/wp\/v2\/pages\/4889","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4889"}],"version-history":[{"count":46,"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=\/wp\/v2\/pages\/4889\/revisions"}],"predecessor-version":[{"id":4982,"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=\/wp\/v2\/pages\/4889\/revisions\/4982"}],"wp:attachment":[{"href":"https:\/\/www.middleburgchristians.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4889"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}